Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
The patient had had epilepsy, for the cure of which she went to Aix.
There she had all sorts of fits and day-somnambulism, during which
she waited at table, with her eyes shut, perfectly. She likewise saw
alternately with her fingers, the palm of her hand, and her elbow, and
would write with precision with her right hand, superintending the
process with her left elbow. These details are peculiarly gratifying
to myself, for in the little I have seen, I yet have seen a patient
walk about with her eyes shut, and well blinded besides, holding the
knuckles of one hand before her as a seeing lantern. However, the
special interest of this case is, that the patient was differently
affected by different kinds of matter; glass appeared to burn her,
porcelain was pleasantly warm, earthenware felt cold.
What comment can I make on the preceding wondrous details? Those to
whom they are new must have time to become familiar with them; in
order, reversing the process by which the eye gets to see in the dark,
to learn to distinguish objects in this flood of excessive light. Those
who are already acquainted with them will, I think, agree with me that
the principle which I have assumed—the possibility of an abnormal
relation of the mind and body allowing the former, either to shift the
place of its manifestations in the nervous system, or partially to
energize as free spirit—is the only one which at present offers any
solution of the new powers displayed in catalepsy. One regrets that
more was not made of the opportunities of observation which Petetin
enjoyed. But there are means, which I shall by-and-by have occasion to
specify, through which, in the practice of medicine, and in the proper
treatment of various disorders, like instances may be artificially
multiplied and modified so as to meet the exigencies of inductive
science. In the mean time, let me append one or two corollaries to the
preceding demonstration.
I. It is evident that the performances of catalepsy reduce the oracles
of antiquity to natural phenomena. Let us examine the tradition of that
of Delphi.
Public-domain text, read in full here on John Shaqi.
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