Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
3. Some animals have the power of modifying the special conception,
when circumstances arise which prevent its being carried out in
the usual way; and of realizing it in a great many different ways,
on as many different occasions. And their work, on each of these
occasions, is as perfect as in their carrying out the ordinary form
of the conception. I beg leave to call the principle, by which
they see thus how to shape their course so perfectly under new
circumstances—intuition. To instance it, there is a beetle called
the rhynchites betulæ. Its habit is, towards the end of May, to cut
the leaves of the betula alba, or betula pubescens, into slips,
which it rolls up into funnel-shaped chambers, which form singularly
convenient cradles for its eggs. This is done after one pattern; and
one may suppose it the mechanical realization of an inborn idea, as
long as the leaf is perfect in shape. But if the leaf is imperfect,
intuition steps upon the scene to aid the insect to cut its coat after
its cloth. The sections made are then seen to vary with the varying
shape of the leaf. Many different sections made by the insect were
accurately drawn by a German naturalist, Dr. Debey. He submitted
them for examination to Professor Heis of Aix-la-Chapelle. Upon
carefully studying them, Dr. Heis found these cuttings of the leaves,
in suitableness to the end proposed, even to the minutest technical
detail, to be in accordance with calculations compassable only through
the higher mathematics, which, till modern times, were unknown to
human intelligence. Such is the marvellous power of “intuition,”
displayed by certain insects. I know not how to define it but as a
power of immediate reference to absolute truth, evinced by the insect
in carrying out its little plans. It is evident that the insect uses
the same power in realizing its ordinary special conception, when the
result displays equal perfectness. And the question even crosses one’s
mind, Are the seemingly arbitrary plans really arbitrary?—may they not
equally represent a highest type of design? But, be that as it may,
the intuition of insects, as we now apprehend it, no longer stands
an isolated phenomenon. The lucid cataleptic cannot less directly
communicate with the source of truth, as she proves by foreseeing
future events.
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