Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
“I have seen,” says Mr. Le Roi Sunderland, himself a preacher,
(_Zion’s Watchman_, New York, Oct. 2, 1842,) “persons often ‘lose
their strength,’ as it is called, at camp-meetings and other places
of great religious excitement; and not pious people alone, but those,
also, who were not professors of religion. In the spring of 1824, while
performing pastoral labour in Dennis, Massachusetts, I saw more than
twenty affected in this way. Two young men, of the name of Crowell,
came one day to a prayer-meeting. They were quite indifferent. I
conversed with them freely, but they showed no signs of penitence.
From the meeting they went to their shop, (they were shoemakers,) to
finish some work before going to the meeting in the evening. On seating
themselves, they were both struck perfectly stiff. I was immediately
sent for, and found them sitting paralyzed” (he means taken with the
initiatory form of trance-sleep, and possibly cataleptic) “on their
benches, with their work in their hands, unable to get up, or to move
at all. I have seen scores of persons affected the same way. I have
seen persons lie in this state forty-eight hours. At such times they
are unable to converse, and are sometimes unconscious of what is
passing round them. At the same time, they say they are in a happy
state of mind.”
The following extract from the same journal portrays another kind of
nervous seizure, as it was manifested at the great revival some forty
years ago, at Kentucky and Tennessee.
“The convulsions were commonly called ‘the jerks.’ A writer, (M’Neman)
quoted by Mr. Power, (_Essay on the Influence of the Imagination over
the Nervous System_,) gives this account of their course and progress:
“‛At first appearance these meetings exhibited nothing to the spectator
but a scene of confusion that could scarcely be put into language.
They were generally opened with a sermon, near the close of which there
would be an unusual outcry, some bursting out into loud ejaculations of
prayer, &c.
“‛The rolling exercise consisted in being cast down in a violent
manner, doubled with the head and feet together, or stretched in a
prostrate manner, turning swiftly over like a dog. Nothing in nature
could better represent the jerks, than for one to goad another
alternately on every side with a piece of red-hot iron. The exercise
commonly began in the head, which would fly backwards and forwards, and
from side to side, with a quick jolt, which the person would naturally
labour to suppress, but in vain. He must necessarily go on as he was
stimulated, whether with a violent dash on the ground, and bounce from
place to place, like a foot-ball; or hopping round, with head, limbs,
and trunk twitching and jolting in every direction, as if they must
inevitably fly asunder,’” &c.
Public-domain text, read in full here on John Shaqi.
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