The marvel in witchcraft is the belief entertained by the sorcerers and witches themselves of its reality. That many of these persons, shrewd and unprincipled, should have pretended an implicit belief in their art, till they were brought to justice, is only what is still occasionally done in modern times. But that they should, as it is proved by some of their confessions previous to execution, have been their own dupes, and have entertained no doubt whatsoever of the reality of their intercourse with the devil, is surprising enough to deserve explanation. A single crucial instance will bring us upon the trail of the solution. A little maid, twelve years of age, used to fall into fits of sleep; and afterwards she told her parents and the judge how an old woman and her daughter, riding on a broomstick, had come and taken her out with them. The daughter sat foremost, the old woman behind, the little maid between. They went away through the roof of the house, over the adjoining houses and the towngate, to a village some way off. Upon arriving there, the party went down the chimney of a cottage into a room, where sat a black man and twelve women. They eat and drank. The black man filled their glasses from a can, and gave each of the women a handful of gold. She herself had received none, but she had eaten and drunk with them. See how much this example displays. I mean not that the superstition was imbibed in childhood, though that would do much to establish the belief in it, but that it had power to disturb the mind sufficiently to produce trance-sleep; for such were evidently the fits of sleep this child described; and trance-sleep, with its special character of visions, of dreams vivid, coherent, continuous, realizing the ideas which had driven the mind into trance. Elder persons, it is to be presumed, were occasionally similarly wrought upon. And the witches seemed to have known and availed themselves of the confidence in their art that could be thus promoted; and by witchbroths, of which narcotics formed an ingredient, they would induce in themselves and in their pupils a heavy stupor, which so far resembles trance that vivid and connected dreams occur in it. Here was the seeming reality necessary for absolute belief. It lay in not understood trance-phenomena. Other evidence from the same source came in to support the first. Some of the witch-pupils in their trances would show a strange knowledge; some of the victims, on whose fears or persons they had wrought, would become possessed—proving their art to be not less real than they believed thus the elementary part to be of their personal communication with the fiend. These remarks explain collaterally why witches and sorceresses were more numerous than sorcerers and magicians. Insufficient occupation and other causes helped probably to dispose women to seek a resource in the intense excitement of this crime; but besides, trance stood at their service, which men seldomer experience.