King-te-chen stands on a small river that flows south-west to fall into
the Po-yang lake. At this point, close by the lake, lies, as already
mentioned, the city of Jao-chau, the capital of the whole district and
the residence of the prefect. King-te-chen, however, the town of the
potter, is not directly subordinate to Jao-chau; to the official mind it
is a mere dependency of the sub-prefecture of Fouliang, a small walled
town or _hsien_ in the immediate neighbourhood. It is in the annals of
this _hsien_ that the early history of King-te-chen is to be found. We
may compare the relative positions of these three Chinese towns with
those existing in the eighteenth century between the long straggling
villages of Burslem or Stoke and the adjacent town of Newcastle in the
first place, and then between the latter and the county town of
Stafford. The importance of King-te-chen may, however, be inferred from
the fact that the superintendent of the imperial potteries was often at
the same time controller of the local customs and viceroy of the
surrounding provinces.
King-te-chen, then, was built where the little river flowed out from the
barren mountain tract to the east--a region made still more barren by
the cutting down of all the wood to provide fuel for the kilns, and
whose inhabitants were reputed to be as rude and rugged as their
surroundings. It is from the gorges of this rough hilly country that the
precious kaolin and petuntse are excavated. These substances are formed
locally by the decomposition of the rock of which the hills are
composed, a variety of graphic granite with much soda-holding felspar.
In a narrow space, crowded for more than four miles along the river bank
between shops, temples, and guardhouses, were built the kilns and the
workshops. Towards the south rises a small hill where the tiled roofs of
the temples and pavilions are seen half hidden among the trees. This is
the Jewel or Guardian Hill which commands the adjacent imperial
manufactory. This factory was first established here in the fourteenth
century, but since then it has been more than once burned to the ground
in times of riot and rebellion. The works were last rebuilt in 1866.
Dr. Bushell has translated an official description of the series of
workshops, from the mixing-house to the muffle-furnaces of the
enamellers, the whole enclosed by a wall about a mile in circuit. The
kilns are no longer within the enclosure as they were in Ming times. The
imperial porcelain is now fired in private furnaces scattered through
the town.
Public-domain text, read in full here on John Shaqi.
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