The self-contained culture of the Middle Kingdom spread at an early time
to the less advanced and more or less tributary countries that
surrounded it: on the south to the confused complex of states that are
conveniently grouped together as Indo-China; on the north to Korea; and
on the east, or more accurately on the north-east, to Japan. To these
islands, however, the Chinese civilisation for the most part spread by
way of Korea, and as this was in a measure the route taken in the case
of the potter’s art, it may be well to deal first with the great
northern peninsula.
The Chinese claim to have conquered and even incorporated Korea as long
ago as the Tang dynasty (618-907 A.D.), and even before that time the
country had been overrun by the Japanese. The latter people have at all
times presented themselves to the Koreans as ruthless conquerors and
pirates, and indeed they succeeded during their last great expedition at
the end of the sixteenth century in sweeping the country so bare that to
this day its poverty and the low state of its artistic culture is
generally attributed to this gigantic razzia from which the country
never recovered. And yet Korea has always taken a place in Japanese
estimation second only to China as a source of their artistic and
practical knowledge, if not of their literature and philosophy; and this
is especially the case with regard to the potter’s craft--the technical
part of it above all. Time and again do we hear of famous Korean
potters, or even of whole families and tribes, being brought over and
set to work by the local Japanese ruler either with the materials they
brought with them, or with the clays and glazes that their experience
enabled them to discover in their new homes.
Public-domain text, read in full here on John Shaqi.
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