Post-Augustan Poetry From Seneca to JuvenalButler, Harold Edgeworth
History
Post-Augustan Poetry From Seneca to Juvenal
Butler, Harold Edgeworth
Latin poetry -- History and criticism; Rome -- In literature
You invite me to partake of a wild boar, you set before me
a home-grown pig. I'm half-boar, half-pig, if you can cheat
me thus.
pars maxillarum tonsa est tibi, pars tibi rasa est,
pars volsa est. unum quis putet esse caput? (viii. 47).
Part of your jaws is shaven, part clipped, part has the hair
pulled out. Who'd think you'd only one head?
tres habuit dentes, pariter quos expuit omnes,
ad tumulum Picens dum sedet ipse suum;
collegitque sinu fragmenta novissima laxi
oris et adgesta contumulavit humo.
ossa licet quondam defuncti non legat heres:
hoc sibi iam Picens praestitit officium (viii. 57).
Picens had three teeth, which he spat out altogether while he
was sitting at the spot he had chosen for his tomb. He gathered
in his robe the last fragments of his loose jaw and interred
them in a heap of earth. His heir need not gather his bones when
he is dead, Picens has performed that office for himself.
summa Palatini poteras aequare Colossi,
si fieres brevior, Claudia, sesquipede (viii. 60).
Had you been eighteen inches shorter, Claudia, you would have
been as tall as the Colossus on the Palatine.
Without wishing to break a butterfly on the wheel, we may well quote
against Martial the remark made in a different context to a
worthless poet:
tanti non erat esse te disertum (xii. 43).
'Twas scarce worth while to be thus eloquent.
There is much also which, without being precisely pointless or silly, is
too petty and mean to be tolerable to modern taste. Most noticeable in
this respect are the epigrams in which Martial solicits the liberality
of his patrons. The amazing relations existing at this period between
patron and client had worked a painful revolution in the manners and
tone of society, a revolution which meant scarcely less than the
pauperization of the middle class. The old sacred and almost feudal tie
uniting client and patron had long since disappeared, and had been
replaced by relations of a professional and commercial character. Wealth
was concentrated in comparatively few hands, and with the decrease of
the number of the patrons the throng of clients proportionately
increased. The crowd of clients bustling to the early morning
_salutatio_ of the patronus, and struggling with one another for the
_sportula_ is familiar to us in the pages of Juvenal and receives fresh
and equally vivid illustration from Martial. The worst results of these
unnatural relations were a general loss of independence of character and
a lamentable growth of bad manners and cynical snobbery. The patron,
owing to the increasingly heavy demands upon his purse, naturally tended
to become close-fisted and stingy, the needy client too often was
grasping and discontented. The patron, if he asked his client to dine,
would regale him with food and drink of a coarser and inferior quality
to that with which he himself was served.[675] The client, on the other
Public-domain text, read in full here on John Shaqi.
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