There are four gates in Jerusalem: the gate of Abram, the gate of David,
the gate of Zion, and the gate of Goshafat, which is the gate of
Jehoshaphat, in front of the sanctuary which stood there in ancient
times. There is also the _Templum Domini_, which is on the site of the
temple, upon which ‘Omar the son of al-Khattab’ erected a very large and
magnificent cupola. The Gentiles are not allowed to introduce there any
image or effigy; they only come there to pray. In front of that place is
the Western Wall which is one of the walls of the holy of holies. This
is called the Gate of Mercy, and thither all the Jews repair to pray in
front of the wall of the temple court.
There, in Jerusalem, attached to the house which belonged to Solomon,
are horse-stalls which he built; it is a very strong structure, built of
immense stones; the like of this building was not seen in all the world.
There is still to be seen to-day the pool where the priests used to
slaughter their sacrifices, and the people coming thither from Judah
used to inscribe their names upon the wall. A man going out through the
gate of Jehoshaphat would arrive at the valley of Jehoshaphat, which is
the wilderness of the nations. There is the pillar of Absalom’s
Monument, and the grave of king Uzziah. There is likewise a great
fountain, and the waters of Shiloah flowing into the brook of Kidron.
Over the spring there is a large structure, dating back from the days of
our ancestors. Little water is found there, and most of the people of
Jerusalem drink rainwater, for they have cisterns in their houses.
From the valley of Jehoshaphat one ascends the mount of Olives, as only
this valley intervenes between Jerusalem and the mount of Olives. From
the mount of Olives one can see the Sea of Sodom (it is two parasangs
from the Sea of Sodom to the Pillar of Salt into which Lot’s wife
turned; the sheep lick it, but it afterwards regains its original
shape), and the whole land of the plain and the valley of Shittim as far
as mount Nebo.
In front of Jerusalem is mount Zion; but there is no building on mount
Zion, except a place of worship belonging to the uncircumcised.
About three miles before Jerusalem are the sepulchres of the Israelites,
for they used to bury their dead in caves in those days. Each sepulchre
bears a date; but the children of Edom demolish the sepulchres, and of
the stones thereof they build their houses. These sepulchres reach as
far as the border of Benjamin at Zelzah.
Public-domain text, read in full here on John Shaqi.
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