Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their styleBaring-Gould, S. (Sabine)
History
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style
Baring-Gould, S. (Sabine)
Preaching
One of the most curious ideas of Osorius is the following. He says that
as he lies in bed he hears the stroke, stroke, of his heart; and it
sounds to him as though within were two wood-cutters engaged night and
day in hewing down a tree. Nor am I wrong in thinking so, he continues,
for Flux and Reflux are engaged every hour in laying their axes to the
root of the tree of life. In another sermon he speaks of men fretting
over the loss of worldly goods and neglecting their eternal inheritance
as resembling the little boy who has built a mud castle, and who weeps
when a passer-by overthrows it with his foot, though he cares nothing
that a lawsuit is going on at the time by which a large inheritance is
being wrested from him.
The following is singularly beautiful, to my mind. Osorius is speaking
of the dower Christ has given to His Church. He says, that as when a
traveller marries a wife in a far country he gives her a few presents,
but says to her, O my beloved, when we come home to my own country, where
all my wealth and property are, then you shall have ten thousand times
better presents; so does Christ act with His Church. Here, in the _far
country_ of this earth, He gives her a few gifts and graces, but when He
leads her home to His heavenly habitation, He will crown her with endless
glory.
On the subject of the Ascension, he observes, very gracefully, that when
a fleet is tossing on the sea, if one vessel enters the port in safety,
the others pluck up courage to follow. When the soldiers see their leader
mount the wall of the besieged city, they, though below, are stirred to
press onward too.
And again, speaking of Christ resuming His seat in Heaven, he says that
when a costly gem is given to a king, he sets it in a golden ring, which
is exquisitely wrought, and which seemed a miracle of perfection before
the insertion of the gem. But when the jewel is set, its glory eclipses
all the graving of the ring. So was Heaven beauteous without Christ,
beauteous as the setting, but now the precious gem, for whom all was
made, is again in His place, and eclipses all other glories in His own
effulgent beauty.
Public-domain text, read in full here on John Shaqi.
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