Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their styleBaring-Gould, S. (Sabine)
History
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style
Baring-Gould, S. (Sabine)
Preaching
α. Whether we love ourselves better than Him.
β. Whether we love our souls better than our bodies.
γ. Whether we love our present corruptible bodies
better than our future incorruptible bodies.
δ. Whether we love to obey the Church better than to
follow our own wills.
4. Christ endured temptation from the devil—
α. That He might prove the force of every temptation by
which we are assailed.
β. That He might show us how to meet temptation.
γ. That He might break the force of temptation.
δ. That He might teach us to expect temptation.
_And when He had fasted forty days and forty nights._
Note that Christ fasted, though there was no need for Him
to mortify His body, in that His body was free from sin.
_Forty days and forty nights._ Here note—
1. That forty represents the law as amplified by the
Gospel, 10 × 4.
α. Forty days did the rain descend to flood the world.
(Gen. vii. 4.)
β. Forty days were corpses dressed with aromatic herbs
before consigning them to the grave. (Gen. l. 3.)
γ. Forty years did Israel wander in the wilderness.
δ. Forty days did Moses spend, on two occasions, in the
mount. (Exod. xxiv. 18; xxxiv. 28.)
ε. Forty days did Goliath defy the armies of the living
God. (1 Sam. xvii. 16.)
ζ. Forty days did Ezekiel bear the iniquities of the
children of Israel. (Ezek. iv. 6.)
η. Forty days did Elijah fast in the desert. (1 Kings
xix. 8.)
θ. Forty days did Nineveh afflict itself in sackcloth
and ashes. (Jonah iii. 4.)
ι. Forty days was Christ with His Apostles after the
resurrection. (Acts i. 3.)
2. We keep forty days of Lenten fast—
α. That we may represent in the Christian year the
fasting of our Lord, as we also represent His birth,
His death, His resurrection, and His ascension.
β. That we may appease God’s wrath against us; making
satisfaction to the best of our power for our fallings
short during the rest of the year.
γ. That we may practise and test our strength, so as to
be able to exert it when temptation arises.
δ. That we may fulfil Christ’s words, _When the
Bridegroom is taken away, then shall ye fast in those
days_.
ε. That we may worthily prepare for the great solemnity
of Easter, suffering with Christ that we may also be
glorified together.
3. The advantages of fasting are,—
α. It keeps the body under, and brings it into
subjection; giving us the habit of obtaining a mastery
over our appetites.
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