Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their styleBaring-Gould, S. (Sabine)
History
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style
Baring-Gould, S. (Sabine)
Preaching
α. The sin of pride: by causing Him to perform a
miracle, so as to prove Himself to be the Son of God,
and thus to dispel the doubt of the querist.
β. The sin of doubt: by causing Him to question the
declaration from Heaven; for Satan’s _if_ implied that
God, had He meant that Christ were His Son, would not
have left Him to starve.
II. That it does not behove us to question the dealings of
God’s providence, though He suffer us to want, nor if He
refuse to hear our petitions. Perhaps we ask for what is
wrong, unsafe, or contrary to His will.
_Command that these stones be made bread._ Here note—
1. God wills to draw us from temporal things to things
spiritual, but the devil obtrudes carnal matters, to draw
us from spiritual things to things temporal.
2. The temptation of Christ bears some analogy to that of
our first parents. Eve was tempted by the sight of the
fruit which was good for food, Christ by the cravings of
natural hunger.
3. Satan tempts us through our need for the necessaries of
life. Thus some steal, others cheat, others live unchaste
lives, under the excuse that they do it for a livelihood.
4. If Christ by a word can change stones into bread, can
He not change bread into His true and sacred Flesh?
5. Satan tempts Christ to make more than was necessary,
_these stones_, so that He might fall into the sin of
gluttony.
6. Satan tempts Christ to a false humility, by urging Him
to make bread, the plainest food of the poor, instead of
costly viands.
7. Satan never offers what can satisfy. The prodigal son
was given but the husks, and here Satan presents nought but
stones.
8. Christ left Satan still in doubt as to whether He were
the Son of God or not: teaching us pious reserve on the
subject of spiritual favours.
_And He answered and said, It is written, Man shall not live by
bread alone, but by every word that proceedeth out of the mouth
of God._ Here note—
1. Christ implies that God’s power is not limited to the
means prescribed by Satan. God can satisfy His own sons in
ways of His own devising.
2. Christ passes over the challenge, _If Thou art the Son
of God_, teaching us that our spiritual privileges are not
to be proclaimed, but rather concealed, that pearls are not
to be cast before swine, nor the children’s bread to be
given to dogs.
3. Christ’s words imply the full inspiration of Scripture:
He says, that man shall live by _every word_; not by the
general sense.
Public-domain text, read in full here on John Shaqi.
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