Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their styleBaring-Gould, S. (Sabine)
History
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style
Baring-Gould, S. (Sabine)
Preaching
[1] I have been obliged somewhat to modify these expressions here; the
originals are too profane for reproduction.
[2] The manner in which these and other points are deduced from the
text cannot be explained here; suffice it to say that it exhibits great
ingenuity and subtlety in the preacher.
[3] Notice the gentle and loving spirit of the Jesuit here; he avoids
giving offence without retiring from his position.
[4] I believe he quotes Juvenal twice, Ovid once, and the Æneid twice.
[5] Valderama, however, is not to be commended; he is vulgar, pompous,
and irreverent.
INDEX.
Absurd sermons, 18-21. 70-73
Alberti, Leander, 19
Anecdotes
of F. de Neuilly, 11
told by Balzac, 12
of Cambridge preacher, 43, 44
of Franciscan preacher, 44
of Chaussemer, 45
of the Père Seraphim, 45
of Felix trembling, 47, 48
of a long sermon, 55
of Jerome de Narni, 57
of St. John Capistran, 57
of a public confession, 57
of a usurer, 58
of the Devil preaching, 81
of Hannibal, 143
Bequest to Apollo, 13
Birds, 29-31
Bon-mots, 15, 16
Catholic preachers, 23-25
Classical allusions, 13, 14. 192
Commentators, 39, 235, 236
Conclusions, 56
D’Oyly and Mant, 40. 235
Effects produced by sermons, 56-58
Exordium, 13. 45-47
Flowers, 31-33
Friar-preachers, 17
Gratian de Drusac, 79
Henry IV., 16
Horæ Homileticæ, 54
James I., 43
Lapide, Cornelius à, 156
Lapide, Joannes de, 83
Lengthy sermon, 55
Louis XIV., 45
Love of nature, 28-33
Mademoiselle d’Entragues, 16
Marginal notes, 12
Mariolatry, 27. 84
Mystical interpretations, 37-43. 85. 124. 141. 187
Natural history, 84. 88. 94-97. 139
Nature, love of, 28-33
Oblates, 161
Open-air sermons, 11. 17
Parker, Matthew, 9
Public-domain text, read in full here on John Shaqi.
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