Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their styleBaring-Gould, S. (Sabine)
History
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style
Baring-Gould, S. (Sabine)
Preaching
Faber is singularly infelicitous in filling this basket. He
observes that our Lord at one time drew near to the sea, but
did not enter it; at another put off a little from land, but
soon returned to it, and now in to-day’s Gospel crosses the
sea, and having crossed it, performs the miracle: so does
He shadow forth three kinds of Christians in His mystical
Body, the Church: those who only approach the bitter sea of
repentance, those who just enter it and again return to land,
and those who traverse it and are found meet to sit down in
green pastures at His heavenly banquet.
3. Learn the custody of the eyes.
Christ “lifted up His eyes” and beheld the multitude. He had
them before on earth, not straying hither and thither; and
so He teaches us to restrain our wandering gaze. His eyes
meekly rested on earth; Eve’s, straying among the boughs, saw
the fruit of the tree of the knowledge of good and evil, and
those wandering eyes brought death into this world. So did the
restless eyes of Potiphar’s wife light on Joseph, so did the
unguarded eyes of David fall on Bathsheba, and the curious eyes
of the two elders on Susanna. But we are not required to keep
our eyes always fixed on earth, or closed; but to restrain them
from idle curiosity, to avert them from dangerous objects, and
to guard them carefully when we pray. There are, on the other
hand, times when we should raise them, after the example of
Christ. For the considering and relieving of the poor (John vi.
5), in giving thanks (Mark vi. 41), in praying (John xvii. 1),
in giving instruction (Luke vi. 20), in seeking the glory of
God in all our actions (John xi. 41).
4. Learn to ask God’s blessing on your food.
As Christ gave thanks, and looking up to Heaven blessed the
loaves and fishes.
We have the same lesson in Deut. viii. 10, “When thou hast
eaten and art full, then thou shalt bless the Lord thy God.”
And we have the example of the Israelites who would not eat of
the victims till Samuel had blessed them.
5. Learn care for the poor.
Christ gave the loaves and fishes to His disciples to
distribute among the multitude, and so He gives the rich their
abundance, not for them to consume it themselves, but that they
may “distribute and give to the poor.”
6. Learn to see God’s providence in the support of all men, and
especially of His own servants.
Thus did God provide manna for the Israelites in the wilderness
(Exod. xvi. 12), bread and meat for Elijah during the famine
(1 Kings xvii. 4), food for Daniel in the lions’ den (Bel and
Dragon, 33).
7. Learn to seek the food of the soul before seeking that of
the body.
Thus Christ before feeding the multitude “spake unto them of
the kingdom of God” (Luke), “began to teach them many things”
(Mark).
Public-domain text, read in full here on John Shaqi.
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