Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their styleBaring-Gould, S. (Sabine)
History
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style
Baring-Gould, S. (Sabine)
Preaching
to the perennial delight in Heaven flowing from the vision of God and the
society of the saints, are but as a drop to the ocean.
3. Man is a social animal, and though he may abound in all, yet if he
have not a companion he is not happy. Let a man be shut up in a palace
or a garden, and be left alone, he will soon weary of the solitude, and
ask to be either let go or to have a companion admitted. God Himself
judged this when He saw that it was not well for Adam to be alone, even
in Paradise. Seneca said divinely, “The possession of no good is pleasant
without a companion.”
God, though He needs none, yet seems to affect society, for He says, _My
delights were with the sons of men_. Indeed, when He designed to form
man, He said, _Let us make man in our image, after our likeness. Let
us make_, one labour of the Three Persons; and the one work is social
man. _After our likeness_, that as there is plurality of Persons in one
Nature, so there might be a plurality of bodies, yet a unity of souls.
But this unity will not be perfect, this likeness complete, except in the
celestial Paradise, where, says St. John, _we shall be like Him_; then,
indeed, many will be one, and one like all, in the admirable unity of
souls. Drexelius ingeniously observes, “God found an admirable art, by
which a happy one might make the joys of many myriads his own, and thus
each might be hundredfold happy.” The art consists in this, that the
thought is deep rooted in each of the blessed ones, a thought sweeter
than honey: God loves me intimately and infinitely, and I love God with
my whole being; and these all love me, and I love them; eternally shall I
be loved, eternally loving. Hence the immense joy which each feels in the
other’s happiness.… Isaiah beholding this celestial charity, this goodly
unity in the land flowing with milk and honey, says, _My people shall
dwell in a peaceable habitation, and in sure dwellings, and in quiet
resting-places_.
_Shall sit down_ (Vulg.). This the position, this the mark of perennial
rest. Now we stand and fight till we drop into our graves.… _In the
beauty of peace_ (Vulg.). Beautiful is that which is perfect; in Heaven
peace is most beautiful, for there is it altogether most perfect. _In the
tabernacles of confidence_ (Vulg.). When six hundred thousand men went
forth out of Egypt, they dwelt in tabernacles, but not in confidence;
in tabernacles of fear and anxiety, for the way before them was to be
opened by the sword, and the foe was to be dreaded on every side. But in
Heaven there is no foe, nothing hostile, no ambushes, no heartburnings;
but security and confidence, unity and charity; therefore they sit down
in _wealthy rest_ (Vulg.), for they will not only possess what they have
hoped for, but more than they hoped for, ay! more than they were capable
of hoping for. One possesses what all possess, and therefore they are all
of _one heart and of one soul_.
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