Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their styleBaring-Gould, S. (Sabine)
History
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style
Baring-Gould, S. (Sabine)
Preaching
_Epilogue._ Thanks be to Thee, O infinite God, for Thy great mercy in
having veiled Thy final judgment from our eyes, so that every one is
rendered fearful lest he should miss the prize of his high calling, and
fail to reach the crown for which he is now striving. For Thou hast
concealed it solely for our good: yet is our future state foreknown to
Thee; and Thou wouldst have us serve Thee not for the hope of reward, or
for the fear of torment, but from love: and Thou art worthy to be loved
and served though there were no future glory, no future hell.
JACQUES MARCHANT.
Although the subject of this notice was well known in his own day as an
eloquent preacher, his sermons, with few exceptions, have not come to
us in their original condition, and Marchant is known now chiefly as
a dogmatic and moral theologian. His great work, the Hortus Pastorum,
contains the notes of his sermons and catechetical instructions, as
we know from his own account; and he published them in a compendious
form, that they might serve the like purpose to other preachers. The
Hortus Pastorum differs widely from the Dictionaries and Libraries of
Predication, which issued from the press at the close of the Middle Ages;
for they contained crude extracts from the Fathers and from Mediæval
expositors of Holy Scripture, without any attempt being made at digesting
them into a form ready for delivery, whereas each proposition of Marchant
might be pronounced from the pulpit verbatim, and indeed possesses all
the ring of a popular sermon.
Jacques Marchant flourished in the Low Countries at the beginning of
the seventeenth century. He had the good fortune to sit at the feet of
Cornelius à Lapide, when that great man taught at Louvain, a circumstance
fully appreciated by Marchant, and referred to by him with thankfulness
in his preface.
He was appointed Professor of Theology in the Benedictine monastery of
Floreffe, which had been founded in 1121 by Godfrey Count of Namur, and
he seems to have looked back in his later life with firm attachment to
his cloister life in that picturesque and venerable abbey above the
gliding Sambre. He was afterwards removed to the more famous monastery
of Lobes, which had sent forth so many great men in the Middle Ages, and
there he contracted a lasting intimacy with Raphael Baccart, afterwards
its abbot.
Marchant was next transferred to the town of Couvin, to the church of
which he became pastor and dean.
Jacques Marchant wrote his work, “The Garden of Pastors,” at the
instigation of his brother Peter, a Franciscan, at one time Commissary
and Visitor-General of the Province of Britain, and afterwards Provincial
of that of Flanders.
The Dean of Couvin was a man of very remarkable refinement of taste. His
mind was eminently poetic, and there is not a subject which he touched,
over which he has not cast a gleam of beauty. He handles his matter
with the utmost tenderness, yet he holds it with the firm grasp of a
theologian.
Public-domain text, read in full here on John Shaqi.
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