Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their styleBaring-Gould, S. (Sabine)
History
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style
Baring-Gould, S. (Sabine)
Preaching
“First, that thou mightest enter the ark with the olive-bough, the symbol
of peace. Lo! Christ is the ark, and the wound in His side is the window
of the ark through which thou mayest enter; for as the dove found not
rest for the sole of her foot, so dost thou wander in vain with the
raven, and wheel around the corpses of this world; thou canst not find
thy rest, save in the heart of thy Saviour. There has He chosen to build
thee a home; there, in that heart burning with love, to plant thee a
flowery Paradise, in which thou mayest delight, and exclaim, _It is good
for us to be here_. ‘How good!’ says Bernard, ‘how good to dwell in that
heart, in that dug field!’ O Lord, Thy heart is a good treasure, for
which I will surrender all my fancies, all the desires of my mind. I
will acquire it for myself, casting all my thoughts into Thy heart; and I
will worship toward this ark of the covenant, and praise the name of the
Lord.…
“If then at any time thou feelest want and lukewarmness, or dryness, then
turn thy heart to the Lord, turn to the heart of thy Lord; seek it on the
cross, His couch of love. There wilt thou find the way to His very heart
open; by that broad gate of His side, by that door of piety, thou mayest
enter. There join heart to heart, that thou mayest become partaker of
light, of life, of flame, and of that peace which _He shall speak unto
His people, and to His saints, that they turn not again_.
“Secondly, He chose that His side should be opened, because to the
Redeemer it was not enough that His whole body was bloody with the rods,
that His hands and feet were purpled by the nails, but He desired to shed
forth, by the spear, as token of His unbounded love, that blood which
still lingered about the heart, and which neither thorns nor scourge
had extracted. Wherefore He was wounded, not so much by the spear, as
by love, or if you prefer it, by both the lance and love. Whence it is
said twice, _Thou hast wounded My heart, My sister, My spouse; thou
hast wounded My heart!_ And do thou reply, ‘Wound Thou my heart, my
Bridegroom; wound Thou my heart! wound it with compassion, wound it with
love; with these twin arrows from Thy bow pierce through my heart. Twice
did Moses smite the rock, twice do Thou smite this stony heart, that from
it may stream, if not blood, yet bitter tears.’
“Thirdly, He chose to show us the place of our regeneration. Hence there
flowed forth both water and blood, signs of Baptism and the Eucharist,
which regenerate us to God. And thus is it said, _Thy daughters shall be
nursed at Thy side_ (Isa. lx. 4), O Christ! for Thou regeneratest us by
the blood and water streaming from Thy side.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account