Post mortem: Essays, historical and medicalMacLaurin, C. (Charles)
History
Post mortem: Essays, historical and medical
MacLaurin, C. (Charles)
Biography; Pathology
The French Revolution was threatening; the coming storm was already
thundering, when, in 1788, Marat’s ill-balanced mind led him to abandon
medicine and take to politics. He returned to Paris, beginning the
newspaper _L’Ami du Peuple_, which he continued to edit till late
in 1792. His policy was simple, and touched the great heart of the
people. “Whatsoever things were pure, whatsoever things were of good
repute, whatsoever things were honest”--so be it that they were not
Jean Paul Marat’s, those things he vilified. He suspected everybody,
and constantly cried, “Nous sommes trahis”--that battle-cry of Marat
which remained the battle-cry of Paris from that day to 1914. By his
violent attacks on every one he made Paris too hot to hold him, and
once again retired to London. Later he returned to Paris, apparently
at the request of men who desired to use his literary skill and
violent doctrines; he had to hide in cellars and sewers, where it was
said he contracted that loathsome skin disease which was henceforth
to make his life intolerable, and to force him to spend much of his
time in a hot-water bath, and would have shortly killed him only for
the intervention of Charlotte Corday. In these haunts he was attended
only by Simonne Everard, whose loyalty goes to show either that there
was some good even in Marat, or that there is no man so frightful but
that some woman may be found to love him. Finally, he was elected to
the Convention, and took his seat. There he continued his violent
attacks upon everybody, urging that the “gangrene” of the aristocracy
and bourgeoisie should be amputated from the State. His ideas of
political economy appear to have foreshadowed those of Karl Marx--that
the proletariat should possess everything, and that nobody else should
possess anything. Daily increasing numbers of heads should fall in the
sacred names of Liberty, Fraternity, and Equality. At first a mere
600 would have satisfied him, but the number rapidly increased, first
to 10,000, then to 260,000. To this number he appeared faithful, for
he seldom exceeded it; his most glorious vision was only of killing
300,000 daily.
Public-domain text, read in full here on John Shaqi.
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