Art; English literature -- History and criticism; Literature -- History and criticism
I dare say Marchand would deny that he had been influenced by any one;
for some strange reason artists like to suppose that, unlike all other
living things, they are unaffected by their environment. The matter is
of no consequence, but with the best will in the world I should find it
hard to believe that the _Femme couchee devant un paysage_ (No. 5)
would have been just what it is if Gauguin had never existed, or that
the scheme of the beautiful _Portrait de femme_ (No. 4) owes nothing to
Picasso. And isn't it pretty clear that Marchand would have painted in
an altogether different style if Cezanne had never existed?
Believing, as I do, in the influence of one artist on another, I regard
this exhibition as a piece of rare good fortune for British art.
Marchand is eminent in just those qualities that we most lack. Above all
things he is a painter. I am curious to hear what Mr. Sickert has got to
say about his pictures; and I shall be disappointed if they do not wring
from him what used to be the highest encomium on the lips of his old
friend Degas--_C'est de la peinture!_
No living painter is more purely concerned with the creation of form,
with the emotional significance of shapes and colours, than Marchand. To
him, evidently, the function of a painter is to paint; the discussion of
such interesting matters as Love, Life, Death, and "The grand for ever,"
he leaves to the literary gentlemen. He has nothing to say about Man's
place in the Universe, or even in Camden Town; it is in combinations of
lines and colours that he deals, and, as you may see, he has already
produced some of extraordinary subtlety and significance. Before such a
picture as No. 7 or No. 12 the most inveterate psychologist, should he
happen to possess a grain of sensibility, must be dumb; unless he murmur
respectfully the name of Chardin.
Marchand is neither a doctrinaire nor a timid Conservative. He is
familiar with the work of Cezanne, Matisse, Picasso, and the whole
Cubist school; and if by simplification, distortion, or what men of
science would call "flat absurdity," he can in any way improve his
composition, he does not hesitate to simplify, distort, or fly in the
face of facts. He wants to create significant form, and all means to
that end he finds good. But he is no doctrinaire. He never distorts or
makes his pictures look queer on principle. He cares nothing for being
in the fashion, neither does he eschew a novel eccentricity lest the
nicest people should say that he is going a little too far. His work is
uncompromisingly sincere. He neither protests against tradition nor
respects it. He is an artist.
Public-domain text, read in full here on John Shaqi.
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