Pottery and Porcelain, from early times down to the Philadelphia exhibition of 1876Elliott, Charles Wyllys
History
Pottery and Porcelain, from early times down to the Philadelphia exhibition of 1876
Elliott, Charles Wyllys
Pottery -- History; Pottery -- Marks
"_Cloisonné_" work applied to porcelain has been made in Japan. How the
delicate metal lines can be fastened to the surface of the porcelain,
and how the vitrifiable colors can be melted into the spaces with such
perfection, can never fail to surprise. To see such perfect and delicate
workmanship is a satisfaction: what pleasure must the artist himself not
enjoy!
The "mandarin china" (Fig. 121), as it is termed, was made in Japan
rather than in China. This term is applied to such vases and pieces as
bear the figures of mandarins wearing the toque or cap topped with the
button which marks their grade. It appears that the Thsing conquerors,
when they overcame the Ming dynasty in China, attempted to efface the
old customs and dress, and among other things they ordered was the
adoption of the toque or cap. Hence, to protest against their
conquerors, no such designs appear on the old Chinese porcelain; but
only on the Japanese, which was carried to China and sold.[13]
This variety is not to be confounded with a gayly-colored kind of heavy
porcelain made in China, which often goes under the name of mandarin.
On this Japanese mandarin-ware, gilding is likely to be found, and
indeed the Japanese were much more inclined to its use than the Chinese.
European and Christian subjects were sometimes painted upon the
Japanese porcelain to meet the wants of the Dutch exporters. In the
Metropolitan Museum of Art at New York are some of these pieces
belonging to Mr. Avery's collection: one has a portrait of Luther;
another has the baptism of Christ, another a Dutch landscape with
figures. They are most curious, and upon the Scripture subjects hangs a
tale:
[Illustration: FIG. 121.--_Mandarin China._]
As early as 1534 we know that the Portuguese had established a trade
with Japan, and, with the aggressive spirit of all Occidentals, had
attempted to introduce their religion into Japan, against the usages and
prejudices of the Japanese, which were potent then. They pushed it to an
irritating point, and it is asserted that their meddling with the
decorations in the porcelain factories at last led to their expulsion,
and to the massacre and destruction of some forty thousand of their
Christian converts in 1641.
The Dutch then persuaded the Japanese to allow them the privileges of
trade, which they held for some two hundred years; and it is through
them that most of our fine examples have been brought to Europe and
here.
[Illustration: FIG. 122.--_Example of Old Satsuma Ware._]
Public-domain text, read in full here on John Shaqi.
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