All that has been said of acting will apply also to singing,
especially to dramatic singing and study for opera; only with
singing even more care should be taken. No singer realizes the
necessity of a quiet, absolutely free body for the best expression
of a high note, until having gained a certain physical freedom
without singing, she takes a high note and is made sensitive to the
superfluous tension all over the body, and later learns to reach the
same note with the repose which is natural; then the contrast
between the natural and the unnatural methods of singing becomes
most evident,--and not with high notes alone, but with all notes,
and all combinations of notes. I speak of the high note first,
because that is an extreme; for with the majority of singers there
is always more or less fear when a high note is coming lest it may
not be reached easily and with all the clearness that belongs to it.
This fear in itself is tension. For that reason one must learn to
relax to a high note. A free body relieves the singer immensely from
the mechanism of singing. So perfect is the unity of the body that a
voice will not obey perfectly unless the body, as a whole, be free.
Once secure in the freedom of voice and body to obey, the song can
burst forth with all the musical feeling, and all the deep
appreciation of the words of which the singer is capable. Now,
unfortunately, it is not unusual in listening to a public singer, to
feel keenly that he is entirely adsorbed in the mechanism of his
art.
If this freedom is so helpful, indeed so necessary, to reach one's
highest power in singing, it is absolutely essential on the operatic
stage. With it we should have less of the wooden motion so common to
singers in opera. When one is free, physically free, the music seems
to draw out the acting. With a great composer and an interpreter
free to respond, the music and the body of the actor are one in
their power of expressing the emotions. And the songs without words
of the interludes so affect the spirit of the singer that, whether
quiet or in motion, he seems, through being a living embodiment of
the music, to impress the sense of seeing so that it increases the
pleasure of hearing.
I am aware that this standard is ideal; but it is not impossible to
approach it,--to come at least much nearer to it than we do now,
when the physical movements on the stage are such, that one wants to
listen to most operas with closed eyes.
We have considered artistic expression when the human body alone is
the instrument. When the body is merely a means to the use of a
secondary instrument, a primary training of the body itself is
equally necessary.
Public-domain text, read in full here on John Shaqi.
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