Practicable Socialism: Essays on Social ReformBarnett, S. A. (Samuel Augustus)
General
Practicable Socialism: Essays on Social Reform
Barnett, S. A. (Samuel Augustus)
Great Britain -- Social conditions -- 19th century; Social problems; Working class
The government of England has become popular, and the people elect
the Parliament which makes the laws; the Church of England is still
exclusive, and the clergy in ‘their’ churches and ‘their’ parishes are
still supreme.
Freedom has destroyed monopolies; and, according to a rough scale,
justice is equally administered. In the Church, monopolies still exist,
justice is defied in arrangements which are for the benefit of the
strong, and the clergy are a ‘protected’ class.
The language and the fashion of Englishmen have changed, but the Church
still addresses men with the language and the ritual of the Middle Ages.
The Church, once reformed to suit new needs, the rites of which are
‘alterable,’ has not been made to suit the needs of modern times.
The Church must be again reformed. If details be asked as to the
Constitution of the Church of the future, if questions rise to men’s
lips, ‘What will be done about Bishops?’ ‘Who will fix the limits of
doctrine?’ ‘How will the rights of minorities be considered?’ the
simple answer is that all can be settled by the people. The Reformers
of 1832 did not map out the details of the new government of England;
they simply gave the power to the people, and the people rooted out
abuses and reformed the administration of law. It will be sufficient
to-day if the people are admitted to that place in Church government
which is now usurped by the clergy or their nominees. The State is
democratic, the Church must also be democratic. As the State is
governed by the people for the people, the Church must be governed by
the people for the people.
It is waste of time to make a paper constitution, which often binds
the hopes of its makers to one plan. Church boards, a popular veto on
patronage, or a general synod, may be the best means of introducing
the people’s power, but it is not wise to proceed as if the means
were ends. Church reformers need not advocate any means as essential,
the one thing essential is to give the people power to form their own
Church; to see, in a word, that the Church is the people’s Church.
Public-domain text, read in full here on John Shaqi.
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