Practicable Socialism: Essays on Social ReformBarnett, S. A. (Samuel Augustus)
General
Practicable Socialism: Essays on Social Reform
Barnett, S. A. (Samuel Augustus)
Great Britain -- Social conditions -- 19th century; Social problems; Working class
Evil is wrought from ignorance as well as want of thought; and the rich
suffer from not knowing, as much as the poor from not being known. Both
classes want help. They cannot alone break down their barriers, and
alone they cannot live their best life. Our Society must help them--our
Society, guided by wise rules as to what not to do, can introduce,
as the children say, Mr. Too-Much to Miss Too-Little; it can be the
‘Helpful Society,’ helping the man stifled with too much; helping the
man starving with too little; helping the idler whose true nature is
literally ‘dying for something to do’; helping the worker who seeks the
grave gladly from fatigue; helping the lonely man to find his place
in the crowd, and the crowd-tired man to opportunities of solitude;
helping the owner of knowledge to outpour his treasures, and the
ignorant to receive the same; helping the merry-maker to make merry,
and the sorrowful to teach the lessons of pain; helping those who have
found the true meaning of life to ring out their news to those of us
who are still groping and restless for assurance; helping, in short,
all who will give effort to wise uses.
Practically the thirty-nine district offices might each be the centre
of all those forces which, under any name, are directed against the
evils and hardships of life. Their rooms might be the places in which
the members of charitable societies would hold their meetings. And,
instead of dreading association with the Charity Organisation Society,
all honest workers might hope to find in connection with it associates
the most helpful. One day the committee-room would be occupied by a
Relief Society, which would make its grants; another day would find
ladies gathered to consult on some Befriending Society. Each day the
office would have its charitable use, and people of all sorts would
meet, thinkers and workers; the clergy and the laymen; the man with the
new scheme and the well-worn worker in the old paths; the practical
reformer and the enthusiast. A kind of registry might be kept by
which those wanting to help might be introduced into empty posts of
helpfulness. It would no longer happen that a man should be kept years
at case-writing when he had within him a divine gift for managing boys.
Clergymen, members of societies, by advertising their vacant posts,
could then find among other societies able helpers.
Public-domain text, read in full here on John Shaqi.
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