Practicable Socialism: Essays on Social ReformBarnett, S. A. (Samuel Augustus)
General
Practicable Socialism: Essays on Social Reform
Barnett, S. A. (Samuel Augustus)
Great Britain -- Social conditions -- 19th century; Social problems; Working class
The wealth of the endowed charities has never been realised, and if
that amount be not reduced in paying for elementary education, it might
do much to make life happier. If men saw to what uses this money could
be put, they would not be so ready to back up an agitation raised on
the School Board to get hold of this money for School Board work. They
would say, ‘No; the schools are safe; in some way they must be provided
and paid for. We won’t shield the Board from attacks of ratepayers by
giving them our money to spend; we want that for things which the
board cannot provide.’ There is also a vast sum which might be got by
a new assessment--which in some cases would be a re-imposition--of the
land-tax, and by a closer scrutiny into the ways of public offices.
The land-tax returns the same amount as it returned more than two
hundred years ago, while rents have gone on increasing. The abuses of
sinecures and of useless officials are patent to all who know anything
of public work in small areas; and it is possible that what is done
in the vestry, on a small scale, is developed by the atmosphere of
grander surroundings into grander proportions. The parish reformer can
put his finger on one or two officials who are not wanted, but whose
salary of a few hundreds seems hardly worth the saving; perchance the
parliamentary reformer might put his finger on unnecessary officials
whose salaries amount to thousands. Out of the sums thus gained or
saved a great fund could be entrusted to the governing body of London,
and the responsibility would then lie with the electors to choose men
capable of administering vast wealth, so as to give to all the means of
developing their highest possibilities.
Perhaps, though, it is unwise to go into these details and attempt to
show how the necessary money may be raised. In England poverty and
wealth have met together. It is the fellow-citizens of the poor who see
them in East London without joy and without hope. The money which is
wasted on fruitless pleasures and fruitless effort would be sufficient
to do all, and more than has been suggested in this paper. There is no
want of the necessary money, and much is yearly spent--some of it in
vain--on efforts on societies or on armies, which promise to save the
people. When it is clearly seen that wealth may provide some of the
means by which their fellow-countrymen may be saved from dreariness and
sickness if not from sin, then the difficulty as to the way in which
the money may be raised will not long hinder action.
Public-domain text, read in full here on John Shaqi.
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