Practicable Socialism: Essays on Social ReformBarnett, S. A. (Samuel Augustus)
General
Practicable Socialism: Essays on Social Reform
Barnett, S. A. (Samuel Augustus)
Great Britain -- Social conditions -- 19th century; Social problems; Working class
The righteous man is in a real sense the master of the city. He, as
Browning says, who ‘walked about and took account of all thought, said
and acted’ was ‘the town’s true master.’ Were there in London a company
of such righteous men, the power of Poverty, Ignorance, and Sin would
be broken.
(2) I am often led to observe that taste is more powerful than
interest. People remain on in situations, hold opinions, and adopt
habits which are against their interests, because they are more in
accordance with their tastes. They _like_ the surroundings, they _like_
the life, and liking is an armour which resists the strong lance of the
economist. Now why is it that taste overpowers interest, and that habit
is stronger than law? It is because taste comes through persons and is
spread by contact. The habits or tastes, therefore, which lie at the
root of Poverty, Ignorance, and Sin may best be met by the formation
of other habits, which come through the example of persons, by the
contact of man with man. Righteous men are therefore necessary--men
who would live simply and share their luxury, whose gain would not
mean another’s loss, who would work for their bread, who would do
justice on wrong-doers, show mercy to the weak, and walk humbly before
God. The habits of respectable people, the waste, the idleness, the
sensuousness are writ large in the poverty, ignorance, and sin of the
disreputable. Fifty--a company of righteous men, rich or poor, setting
an example of generosity and honesty, living Christ’s life in contact
with others--might create habits in them which would take the place of
the old bad habits.
The question is sometimes asked, What has been the secret of the
success of Christianity? Its basis is not a system but a life. Jesus,
the Righteous One, drew to Himself the righteous. They that loved the
light came to the light and found the universe instinct with life. Like
leaven, the disciples leavened the mass. Christianity, in distinction
from other systems, gives no scheme of belief and promises no paradise
of plenty--it says instead, ‘The kingdom is within you.’ ‘When you
do right you have all that God can give.’ ‘The joy of Christ’s is
the highest joy, and His is the joy of the righteous.’ Christianity
spreads, if it spreads at all, by pointing to a life.
To you, then, desiring to save the city, I take up the lesson as old as
Abraham and illumined in Christ. I say, ‘Be righteous.’
Follow the light and do the right,
For man can half control his doom,
Till you find the deathless angel
Seated in the vacant tomb.
Public-domain text, read in full here on John Shaqi.
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