Practicable Socialism: Essays on Social ReformBarnett, S. A. (Samuel Augustus)
General
Practicable Socialism: Essays on Social Reform
Barnett, S. A. (Samuel Augustus)
Great Britain -- Social conditions -- 19th century; Social problems; Working class
Mr. Richmond’s ‘Sleep and Death,’ as well as Mr. Watts’s ‘Time, Death,
and Judgment,’ both ideal rather than historical or domestic pictures,
were greatly enjoyed, and this by a class of people whose external
lives are drearily barren of ideals.
An interpretation offered by any one who had studied the parable
pictures was eagerly accepted, and further thoughts suggested. ‘You
can’t see Judgment’s face for his arm,’ perhaps had, perhaps had not,
more meaning in it than the speaker meant; while in reference to the
woman’s listless dropping of her flowers from her lap in ‘Time, Death,
and Judgment,’ the remark, ‘Death does not want the flowers now she’s
got ’em,’ told of thoughtful suffering at the apparent wastefulness of
death. ‘Time is young yet, then,’ made one feel that the speaker had
caught a glimpse of life’s possibilities with which probably any number
of homilies had failed to impress him.
‘Sleep and Death,’ depicting the strong, pale warrior borne on the
shoulders of Sleep, while being gently lifted into the arms of
Death--so simple in colour, pure in idea, rich in suggestion--was good
for the poor to see, among whom Death is robbed of none of its terrors
by the coarse familiarity with which it is treated. With them funerals
are too often a time of great rowdiness, and ‘a beautiful corpse’ a
fit spectacle for all the neighbours--even the youngest child--to be
invited to see. Death treated as a tender mother-woman, hidden in the
cold grey vastness surrounding her, was a bright idea, producing,
perhaps, greater modesty about the great mystery. ‘That’s the best
of the whole lot, to my mind,’ came, after a long gaze, from a pale,
trouble-stricken man, whose sorrows Sleep had not always helped to
bear, whose loveless life had made Death’s enfolding arms seem wondrous
kind.
Sometimes there were discussions as to which was Sleep and which Death,
ended once summarily by the loudly expressed opinion, ‘It don’t much
matter which. I don’t call it proper, _anyhow_, to see a man pickaback
of an angel!’--a hypercritical sense of propriety which was hardly to
be expected from the appearance of the critic.
Munkacsy’s picture of the ‘Lint Pickers,’ lent by Mr. J. S. Forbes,
aroused much interest. In the catalogue, after a short account of the
artist’s life and works, it was described thus: ‘A soldier, with a
bandaged leg, is telling the story of the war to the women and children
who are picking lint to dress wounds. The different feelings with which
the news is received are shown with wonderful skill in the different
faces. Some are waiting to hear the worst; another has already heard
it, and can only bury her face in her hands. To others it is but an
interesting story; while the little child is only intent on his basket
of lint.
Man’s inhumanity to man
Makes countless thousands mourn.’
Public-domain text, read in full here on John Shaqi.
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