II. Charities should, I think, look to, if not aim at, their own extinction. Their existence, it must be remembered, is due to some defect in the State organization or in the habits of the people. Schools, for instance, were established by the gifts of good-will to meet the ignorance from which people suffered, and when the State itself established schools the gifts have been continued for the sake of methods and experiments to meet further needs which the State has not yet seen its way to meet. Charities, in this case, have looked, or do look, to their own extinction when the State, guided by their example, may take up their work. They have been pioneers, original, daring by experiment to lead the way to undiscovered good. Relief societies have, in like manner, shown how the State may help the poor by means which respect their character, by putting work within their reach, by emigrating those fit for colonial life, by giving orphan children more of the conditions of a family home. There are others which have looked, or still look, to their extinction, not in State action, but in co-operation with other societies with which they now compete. Competition may be the strength of commerce, but co-operation is certainly the strength of charity, and wise are those charities which are content to sink themselves in common action and die that they may rise again in another body. The Charity Organization Societies in some of the great cities have in this way lost themselves, to live again in Social Welfare Councils and Civic Leagues. There are, finally, other charities which, by their own action, tend to make themselves unnecessary. The Children’s Country Holiday Fund, for instance, by giving country holidays to town children, and by making the parents contribute to the expense, develop at once a new desire for the peace and beauty of the country and a new capacity for satisfying this desire. When parents realize the necessity of such holiday and know how it can be secured, this Fund will cease to have a reason for existence. Charities are many which fulfil this condition, but charities also are many which do not fulfil it. They seem to wish to establish themselves in permanence, and go on in rivalry with the State and with one another. There is waste of money, which might be used in pioneer work, in doing what is equally well done by others; there is competition which excites greed and imposition, and there is overlapping. Very little thought is wanted to discover many such charities which now receive large incomes from the public.