The settlers will find themselves related to two distinct classes of “the poor,” and it will be well if they keep in mind the fact that they must serve both those who, like the artisans, need the necessaries for _life_, and also those who, like casual labourers, need the necessaries for _livelihood_. They will not of course come believing that their Settlement will make the wicked good, the dull glad, and the poor rich, but they may be assured that results will follow the sympathy born of close neighbourhood. It will be something, if they are able to give to a few the higher thoughts in which men’s minds can move, to suggest other forms of recreation, and to open a view over the course of the river of life as it flows to the Infinite Sea. It will be something if they create among a few a distaste for dirt and disorder, if they make some discontented with their degrading conditions, if they leaven public opinion with the belief that the law which provides cleanliness, light and order should be applied equally in all quarters of the town. It will be something, if thus they give to the one class the ideal of life, and stir up in the other those feelings of self-respect, without which increased means of livelihood will be useless. It will be more if to both classes they can show that selfishness or sin is the only really bad thing, and that the best is not “too good for human nature’s daily food”. Nothing that is divine is alien to man, and nothing which can be learnt at the University is too good for East London.