Now I do not mean to say, that this is a purely factitious and
ill-grounded employment of the metaphysical sciences. I fully admit that
the later defences of theology, as well as the attacks, have been
furnished from psychology, logic, ethics, and ontology. The earliest
beliefs in religion, the greatest and strongest convictions, had little
to do with any of these departments of speculation. But when simple
traditionary faith gave place to the questionings of the reason, the
basis of religion was transferred to the reason-built sciences; and
metaphysics came in for a large share in the decision.
[METAPHYSICS AND THEOLOGY.]
What I maintain is, that there is something factitious in the degree of
prominence given to metaphysics in this great enterprise; that its
pretentions are excessive, its importance over-stated; and when most
employed for such a purpose, it is least to be trusted. Theological
polemic is only in part conducted through science; and physical science
shares equally with moral. The most serious shocks to the traditional
orthodoxy have come from the physical sciences. The argument from Design
has no doubt a metaphysical or logical element--the estimate of the
degree of analogy between the universe and a piece of human workmanship;
but the argument itself needs a scientific survey of the entire
phenomena of nature, both matter and mind. Our Bridgewater Treatises
proceeded upon this view; they embraced the consideration of the whole
circle of the sciences, as bearing on the theological argument. The
scheme was so far just and to the purpose; the obvious drawback to the
value of the Treatises lay in their being special pleadings, backed by a
fee of a thousand pounds to each writer for maintaining one side. If a
similar fee had been given to nine equally able writers to represent the
other side, the argument from design would have been far more
satisfactorily sifted than by the exclusively metaphysical criticism of
Kant.
Public-domain text, read in full here on John Shaqi.
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