Day by day we are turning over more and more of our lives to this domain
of character. Hence it is of the utmost importance to allow nothing to
enter this almost irrevocable state of unconscious, habitual character
that has not first received the approval of conscience, the sanction of
duty, and the stamp of virtue. Character, once formed in a wrong
direction, may be corrected. But it can be done only with the greatest
difficulty, and by a process as hard to resolve upon as the amputation
of a limb or the plucking out of an eye.
The greater part of the principles of ethics we knew before we undertook
this formal study. We learned them from our parents; we picked them up
in contact with one another in the daily intercourse of life. The value
of our study will not consist so much in new truths learned, as in the
clearer and sharper outlines which it will have given to some of the
features of the moral ideal. The definite results of such a study we
cannot mark or measure. Just as sunshine and rain come to the plants and
trees, and then seem to vanish, leaving no visible or tangible trace
behind; yet the plants and trees are different from what they were
before, and have the heat and moisture stored up within their structure
to burst forth into fresher and larger life; in like manner, though we
should forget every formal statement that we have read, yet we could not
fail to be affected by the incorporation within ourselves in the form of
character of some of these principles of duty and virtue which we have
been considering. It has been said: "Sow an act, and you reap a habit;
sow a habit and you reap a character; sow a character and you reap a
destiny."
THE TEMPTATION.
Public-domain text, read in full here on John Shaqi.
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