Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
I ask the readers of this paper particularly to remember the description
of true zeal which I have just given. Zeal according to knowledge,--zeal
from true motives,--zeal warranted by Scriptural examples,--zeal
tempered with charity,--zeal accompanied by deep humility,--this is true
genuine zeal,--this is the kind of zeal which God approves. Of such zeal
you and I never need fear having too much.
I ask you to remember the description, because of the times in which you
live. Beware of supposing that sincerity alone can ever make up true
zeal,--that earnestness, however ignorant, makes a man a really zealous
Christian in the sight of God. There is a generation in these days which
makes an idol of what it is pleased to call "_earnestness_" in religion.
These men will allow no fault to be found with an "_earnest man_."
Whatever his theological opinions may be,--if he be but an earnest man,
that is enough for these people, and we are to ask no more. They tell
you we have nothing to do with minute points of doctrine, and with
questions of "words and names," about which Christians are not agreed.
Is the man an earnest man? If he is, we ought to be satisfied.
"Earnestness" in their eyes covers over a multitude of sins. I warn you
solemnly to beware of this specious doctrine. In the name of the Gospel,
and in the name of the Bible, I enter my protest against the theory that
mere earnestness can make a man a truly zealous and pious man in the
sight of God.
These idolaters of earnestness would make out that God has given us no
standard of truth and error, or that the true standard, the Bible, is so
obscure, that no man can find out what truth is by simply going to it.
They pour contempt upon the Word, the written Word, and therefore they
must be wrong.
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