Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
True happiness _is not perfect freedom from sorrow and discomfort_. Let
that never be forgotten. If it were so there would be no such thing as
happiness in the world. Such happiness is for angels who have never
fallen, and not for man. The happiness I am inquiring about is such as a
poor, dying, sinful creature may hope to attain. Our whole nature is
defiled by sin. Evil abounds in the world. Sickness, and death, and
change are daily doing their sad work on every side. In such a state of
things the highest happiness man can attain to on earth must
necessarily be a mixed thing. If we expect to find any literally perfect
happiness on this side of the grave, we expect what we shall not find.
True happiness _does not consist in laughter and smiles_. The face is
very often a poor index of the inward man. There are thousands who laugh
loud and are merry as a grasshopper in company, but are wretched and
miserable in private, and almost afraid to be alone. There are hundreds
who are grave and serious in their demeanour, whose hearts are full of
solid peace. A poet of our own has truly told us that smiles are worth
but little:--
"A man may smile and smile and be a villain."
And the eternal Word of God teaches us that "even in laughter the heart
is sorrowful." (Prov. xiv. 13.) Tell me not merely of smiling and
laughing faces: I want to hear of something more than that when I ask
whether a man is happy. A truly happy man no doubt will often show his
happiness in his countenance; but a man may have a very merry face and
yet not be happy at all.
Of all deceptive things on earth nothing is so deceptive as mere gaiety
and merriment. It is a hollow empty show, utterly devoid of substance
and reality. Listen to the brilliant talker in society, and mark the
applause which he receives from an admiring company: follow him to his
own private room, and you will very likely find him plunged in
melancholy despondency. Colonel Gardiner confessed that even when he was
thought most happy he often wished he was a dog.--Look at the smiling
beauty in the ball-room, and you might suppose she knew not what it was
to be unhappy; see her next day at her own home, and you may probably
find her out of temper with herself and everybody else besides.--Oh, no:
worldly merriment is not real happiness! There is a certain pleasure
about it, I do not deny. There is an animal excitement about it, I make
no question. There is a temporary elevation of spirits about it, I
freely concede. But call it not by the sacred name of happiness. The
most beautiful cut flowers stuck into the ground do not make a garden.
When glass is called diamond, and tinsel is called gold, then, and not
till then, your people who can laugh and smile will deserve to be called
happy men.[7]
7: Cervantes, author of Don Quixote, at a time when all Spain was
laughing at his humorous work, was overwhelmed with a deep cloud of
melancholy.
Public-domain text, read in full here on John Shaqi.
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