Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
Hear what St. Paul tells the Romans: "He is not a Jew which is one
outwardly, neither is that circumcision which is outward in the flesh."
(Rom. ii. 28.) These are strong words indeed! A man might be a son of
Abraham according to the flesh,--a member of one of the twelve
tribes,--circumcised the eighth day,--a keeper of all the feasts,--a
regular worshipper in the temple,--and yet in God's sight not be a
Jew!--Just so a man may be a Christian by outward profession,--a member
of a Christian Church,--baptized with Christian baptism,--an attendant
on Christian ordinances,--and yet, in God's sight, not a Christian at
all.
Hear what the prophet Isaiah says: "To what purpose is the multitude of
your sacrifices unto Me? saith the Lord: I am full of the burnt
offerings of rams, and the fat of fed beasts; and I delight not in the
blood of bullocks or of lambs, or of he-goats. When ye come to appear
before Me, who hath required this at your hand, to tread my courts?
Bring no more vain oblations: incense is an abomination unto Me; the new
moons and sabbaths, the calling of assemblies, I cannot away with; it
is iniquity, even the solemn meeting. Your new moons and your appointed
feasts my soul hateth: they are a trouble unto Me: I am weary to bear
them. And when ye spread forth your hands I will hide mine eyes from
you; yea, when ye make many prayers I will not hear: your hands are full
of blood." (Isaiah i. 10--15.) These words, when duly weighed, are very
extraordinary. The sacrifices which are here declared to be useless were
appointed by God Himself! The feasts and ordinances which God says He
"hates," had been prescribed by Himself! God Himself pronounces His own
institutions to be useless when they are used formally and without heart
in the worshipper! In fact they are worse than useless; they are even
offensive and hurtful. Words cannot be imagined more distinct and
unmistakeable. They show that formal religion is worthless in God's
sight. It is not worth calling religion at all.
Hear, lastly, what our Lord Jesus Christ says. We find Him saying of the
Jews of His day, "This people draweth nigh unto Me with their mouth, and
honoureth Me with their lips; but their heart is far from Me. But in
vain do they worship Me." (Matt. xv. 8.) We see Him repeatedly
denouncing the formalism and hypocrisy of the scribes and Pharisees, and
warning His disciples against it. Eight times in one chapter (Matt.
xxiii. 13) He says to them, "Woe unto you, scribes and Pharisees,
hypocrites!" For sinners of the worst description He always had a word
of kindness, and held out to them an open door. But formalism, He would
have us know, is a desperate disease, and must be exposed in the
severest language. To the eye of an ignorant man a formalist may seem to
have a very decent _quantity_ of religion, though not perhaps of the
best _quality_. In the eye of Christ, however, the case is very
different. In His sight formality is no religion at all.
Public-domain text, read in full here on John Shaqi.
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