Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
We should do well to measure all men by God's standard,--to measure them
not by the amount of their income, but by the condition of their souls.
When the Lord God looks down from heaven and sees the children of men,
He takes no account of many things which are highly esteemed by the
world. He looks not at men's money, or lands, or titles. He looks only
at the state of their souls, and reckons them accordingly. Oh, that you
would strive to do likewise! Oh, that you would value grace above
titles, or intellect, or gold! Often, far too often, the only question
asked about a man is, "How much is he worth?" It would be well for us
all to remember that every man is pitiably poor until he is rich in
faith, and rich toward God. (James ii. 5.)
Wonderful as it may seem to some, all the money in the world is
worthless in God's balances, compared to grace! Hard as the saying may
sound, I believe that a converted beggar is far more important and
honourable in the sight of God than an unconverted king. The one may
glitter like the butterfly in the sun for a little season, and be
admired by an ignorant world; but his latter end is darkness and misery
for ever. The other may crawl through the world like a crushed worm, and
be despised by every one who sees him; but his latter end is a glorious
resurrection and a blessed eternity with Christ. Of him the Lord says,
"I know thy poverty (but thou art rich)." (Rev. ii. 9.)
King Ahab was ruler over the ten tribes of Israel. Obadiah was nothing
more than a servant in his household. Yet who can doubt which was most
precious in God's sight, the servant or the king?
Ridley and Latimer were deposed from all their dignities, cast into
prison as malefactors, and at length burnt at the stake. Bonner and
Gardiner, their persecutors, were raised to the highest pitch of
ecclesiastical greatness, enjoyed large incomes, and died unmolested in
their beds. Yet who can doubt which of the two parties was on the Lord's
side?
Baxter, the famous divine, was persecuted with savage malignity, and
condemned to a long imprisonment by a most unjust judgment. Jeffreys,
the Lord Chief Justice, who sentenced him, was a man of infamous
character, without either morality or religion. Baxter was sent to jail
and Jeffreys was loaded with honours. Yet who can doubt which was the
good man of the two, the Lord Chief Justice or the author of the
"Saint's Rest"?
We may be very sure that riches and worldly greatness are no certain
marks of God's favour. They are often, on the contrary, a snare and
hindrance to a man's soul. They make him love the world and forget God.
What says Solomon? "Labour not to be rich." (Prov. xxiii. 4.) What says
St. Paul? "They that _will_ be rich, fall into temptation and a snare,
and into many foolish and hurtful lusts, which drown men in destruction
and perdition." (1 Tim. vi. 9.)
Public-domain text, read in full here on John Shaqi.
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