Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
We would realize the character given by Charles II. of one of his
preachers: "That man preaches as though death was behind his back. When
I hear him I cannot go to sleep."
Oh, that men would learn to live as those who may one day die! Truly it
is poor work to set our affections on a dying world and its shortlived
comforts, and for the sake of an inch of time to lose a glorious
immortality! Here we are toiling, and labouring, and wearying ourselves
about trifles, and running to and fro like ants upon a heap; and yet
after a few years we shall all be gone, and another generation will fill
our place. Let us live for eternity. Let us seek a portion that can
never be taken from us. And let us never forget John Bunyan's golden
rule: "He that would live well, let him make his dying day his
company-keeper."
IV. Let us observe, in the next place, _how precious a believer's soul
is in the sight of God_.
The rich man, in the parable, dies and is buried. Perhaps he had a
splendid funeral,--a funeral proportioned to his expenditure while he
was yet alive. But we hear nothing further of the moment when soul and
body were divided. The next thing we hear of is that he is in _hell_.
The poor man, in the parable, dies also. What manner of burial he had we
know not. A pauper's funeral among ourselves is a melancholy business.
The funeral of Lazarus was probably no better. But this we do
know,--that the moment Lazarus dies he is carried by the angels into
Abraham's bosom,--carried to a place of rest, where all the faithful are
waiting for the resurrection of the just.
There is something to my mind very striking, very touching, and very
comforting in this expression of the parable. I ask your especial
attention to it. It throws great light on the relation of all sinners of
mankind who believe in Christ, to their God and Father. It shows a
little of the care bestowed on the least and lowest of Christ's
disciples, by the King of kings.
No man has such friends and attendants as the believer, however little
he may think it. Angels rejoice over him in the day that he is born
again of the Spirit. Angels minister to him all through life. Angels
encamp around him in the wilderness of this world. Angels take charge of
his soul in death, and bear it safely home. Yes! vile as he may be in
his own eyes, and lowly in his own sight, the very poorest and humblest
believer in Jesus is cared for by his Father in heaven, with a care that
passeth knowledge. The Lord has become his Shepherd, and he can "want
nothing." (Ps. xxiii. 1.) Only let a man come unfeignedly to Christ, and
be joined to Him, and he shall have all the benefits of a covenant
ordered in all things and sure.
Is he laden with many sins? Though they be as scarlet they shall be
white as snow.
Is his heart hard and prone to evil? A new heart shall be given to him,
and a new spirit put in him.
Is he weak and cowardly? He that enabled Peter to confess Christ before
his enemies shall make him bold.
Public-domain text, read in full here on John Shaqi.
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