Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
(_c_) I believe, further, that the passage is meant to teach us that
_riches bring special danger with them_. Yes! riches, which the vast
majority of men are always seeking after,--riches for which they spend
their lives, and of which they make an idol,--riches entail on their
possessors immense spiritual peril! The possession of them has a very
hardening effect on the soul. They chill. They freeze. They petrify the
inward man. They close the eye to the things of faith. They insensibly
produce a tendency to forget God.
And does not this stand in perfect harmony with all the language of
Scripture on the same subject? What says our Lord? "How hardly shall
they that have riches enter into the kingdom of God! It is easier for a
camel to go through the eye of a needle, than for a rich man to enter
the kingdom of God!" (Mark x. 23, 25.) What says St. Paul? "The love of
money is the root of all evil; which while some coveted after, they have
erred from the faith, and pierced themselves through with many sorrows."
(1 Tim vi. 10.) What can be more striking than the fact that the Bible
has frequently spoken of money as a most fruitful cause of sin and evil?
For money Achan brought defeat on the armies of Israel, and death on
himself. For money Balaam sinned against light, and tried to curse God's
people. For money Delilah betrayed Sampson to the Philistines. For money
Gehazi lied to Naaman and Elisha, and became a leper. For money Ananias
and Sapphira became the first hypocrites in the early Church, and lost
their lives. For money Judas Iscariot sold Christ, and was ruined
eternally. Surely these facts speak loudly.
Money, in truth, is one of the most _unsatisfying_ of possessions. It
takes away some cares, no doubt; but it brings with it quite as many
cares as it takes away. There is trouble in the getting of it. There is
anxiety in the keeping of it. There are temptations in the use of it.
There is guilt in the abuse of it. There is sorrow in the losing of it.
There is perplexity in the disposing of it. Two-thirds of all the
strifes, quarrels, and lawsuits in the world, arise from one simple
cause,--_money_!
Money most certainly is one of the most _ensnaring and heart-changing_
of possessions. It seems desirable at a distance. It often proves a
poison when in our hand. No man can possibly tell the effect of money on
his soul, if it suddenly falls to his lot to possess it. Many an one did
run well as a poor man, who forgets God when he is rich.
I draw the conclusion that those who have money, like the rich man in
the parable, ought to take double pains about their souls. They live in
a most unhealthy atmosphere. They have double need to be on their guard.
Public-domain text, read in full here on John Shaqi.
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