Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
Sickness is among all classes. Grace does not lift a believer above the
reach of it. Riches will not buy exemption from it. Rank cannot prevent
its assaults. Kings and their subjects, masters and servants, rich men
and poor, learned and unlearned, teachers and scholars, doctors and
patients, ministers and hearers, all alike go down before this great
foe. "The rich man's wealth is his strong city." (Prov. xviii. 11.) The
Englishman's house is called his castle; but there are no doors and bars
which can keep out disease and death.
Sickness is of every sort and description. From the crown of our head to
the sole of our foot we are liable to disease. Our capacity of suffering
is something fearful to contemplate. Who can count up the ailments by
which our bodily frame may be assailed? Who ever visited a museum of
morbid anatomy without a shudder? "Strange that a harp of thousand
strings should keep in tune so long." It is not, to my mind, so
wonderful that men should die so soon, as it is that they should live so
long.
Sickness is often one of the most humbling and distressing trials that
can come upon man. It can turn the strongest into a little child, and
make him feel "the grasshopper a burden." (Eccles. xii. 5.) It can
unnerve the boldest, and make him tremble at the fall of a pin. We are
"fearfully and wonderfully made." (Psalm cxxxix. 14.) The connection
between body and mind is curiously close. The influence that some
diseases can exercise upon the temper and spirits is immensely great.
There are ailments of brain, and liver, and nerves, which can bring down
a Solomon in mind to a state little better than that of a babe. He that
would know to what depths of humiliation poor man can fall, has only to
attend for a short time on sick-beds.
Sickness is not preventible by anything that man can do. The average
duration of life may doubtless be somewhat lengthened. The skill of
doctors may continually discover new remedies, and effect surprising
cures. The enforcement of wise sanitary regulations may greatly lower
the death-rate in a land. But, afterall,--whether in healthy or
unhealthy localities,--whether in mild climates or in cold,--whether
treated by homeopathy or allopathy,--men will sicken and die. "The days
of our years are three-score years and ten; and if by reason of strength
they be four-score years, yet is their strength labour and sorrow; for
it is soon cut off, and we fly away." (Psalm xc. 10.) That witness is
indeed true. It was true 3300 years ago.--It is true still.
Now what can we make of this great fact,--the universal prevalence of
sickness? How shall we account for it? What explanation can we give of
it? What answer shall we give to our inquiring children when they ask
us, "Father, why do people get ill and die?" These are grave questions.
A few words upon them will not be out of place.
Public-domain text, read in full here on John Shaqi.
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