(_b_) Another paramount duty which the prevalence of sickness entails on you, is that of _living habitually ready to bear it patiently_. Sickness is no doubt a trying thing to flesh and blood. To feel our nerves unstrung, and our natural force abated,--to be obliged to sit still and be cut off from all our usual avocations,--to see our plans broken off and our purposes disappointed,--to endure long hours, and days, and nights of weariness and pain,--all this is a severe strain on poor sinful human nature. What wonder if peevishness and impatience are brought out by disease! Surely in such a dying world as this we should study patience. How shall we learn to bear sickness patiently, when sickness comes to our turn? We must lay up stores of grace in the time of health. We must seek for the sanctifying influence of the Holy Ghost over our unruly tempers and dispositions. We must make a real business of our prayers, and regularly ask for strength to endure God's will as well as to do it. Such strength is to be had for the asking: "If ye shall ask anything in my name, I will do it for you." (John xiv. 14.) I cannot think it needless to dwell on this point. I believe the passive graces of Christianity receive far less notice than they deserve. Meekness, gentleness, long-suffering, faith, patience, are all mentioned in the Word of God as fruits of the Spirit. They are passive graces which specially glorify God. They often make men think, who despise the active side of the Christian character. Never do these graces shine so brightly as they do in the sick room. They enable many a sick person to preach a silent sermon, which those around him never forget. Would you adorn the doctrine you profess? Would you make your Christianity beautiful in the eyes of others? Then take the hint I give you this day. Lay up a store of patience against the time of illness. Then, though your sickness be not to death, it shall be for the "glory of God." (John xi. 4.) (_c_) One more paramount duty which the prevalence of sickness entails on you, is that of _habitual readiness to feel with and help your fellow-men_. Sickness is never very far from us. Few are the families who have not some sick relative. Few are the parishes where you will not find some one ill. But wherever there is sickness, there is a call to duty. A little timely assistance in some cases,--a kindly visit in others,--a friendly inquiry,--a mere expression of sympathy, may do a vast good. These are the sort of things which soften asperities, and bring men together, and promote good feeling. These are ways by which you may ultimately lead men to Christ and save their souls. These are good works to which every professing Christian should be ready. In a world full of sickness and disease we ought to "bear one another's burdens," and be "kind one to another." (Gal. vi. 2; Ephes. iv. 32.)