Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
The man who has the Bible, and the Holy Spirit in his heart, has
everything which is absolutely needful to make him spiritually wise. He
needs no priest to break the bread of life for him. He needs no ancient
traditions, no writings of the Fathers, no voice of the Church, to guide
him into all truth. He has the well of truth open before him, and what
can he want more? Yes! though he be shut up alone in a prison, or cast
on a desert island,--though he never see a church, or minister, or
sacrament again,--if he has but the Bible, he has got the infallible
guide, and wants no other. If he has but the will to read that Bible
rightly, it will certainly teach him the road that leads to heaven. It
is here alone that infallibility resides. It is not in the Church. It is
not in the Councils. It is not in ministers. It is only in the written
Word.
(_a_) I know well that many say they have found no saving power in the
Bible. They tell us they have tried to read it, and have learned nothing
from it. They can see in it nothing but hard and deep things. They ask
us what we mean by talking of its power.
I answer, that the Bible no doubt contains hard things, or else it would
not be the book of God. It contains things hard to comprehend, but only
hard because we have not grasp of mind to comprehend them. It contains
things above our reasoning powers, but nothing that might not be
explained if the eyes of our understanding were not feeble and dim. But
is not an acknowledgment of our own ignorance the very corner-stone and
foundation of all knowledge? Must not many things be taken for granted
in the beginning of every science, before we can proceed one step
towards acquaintance with it? Do we not require our children to learn
many things of which they cannot see the meaning at first? And ought we
not then to expect to find "deep things" when we begin studying the Word
of God, and yet to believe that if we persevere in reading it the
meaning of many of them will one day be made clear? No doubt we ought so
to expect, and so to believe. We must read with humility. We must take
much on trust. We must believe that what we know not now, we shall know
hereafter,--some part in this world, and all in the world to come.
Public-domain text, read in full here on John Shaqi.
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