Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
(_d_) For another thing, _read the Bible in a spirit of obedience and
self-application_. Sit down to the study of it with a daily
determination that _you_ will live by its rules, rest on its statements,
and act on its commands. Consider, as you travel through every chapter,
"How does this affect _my_ position and course of conduct? What does
this teach _me_?" It is poor work to read the Bible from mere curiosity,
and for speculative purposes, in order to fill your head and store your
mind with opinions, while you do not allow the book to influence your
heart and life. That Bible is read best which is practised most.
(_e_) For another thing, _read the Bible daily_. Make it a part of every
day's business to read and meditate on some portion of God's Word.
Private means of grace are just as needful every day for our souls as
food and clothing are for our bodies. Yesterday's bread will not feed
the labourer to-day, and to-day's bread will not feed the labourer
to-morrow. Do as the Israelites did in the wilderness. Gather your manna
fresh every morning. Choose your own seasons and hours. Do not scramble
over and hurry your reading. Give your Bible the best, and not the worst
part of your time. But whatever plan you pursue, let it be a rule of
your life to visit the throne of grace and the Bible every day.
(_f_) For another thing, _read all the Bible, and read it in an orderly
way_. I fear there are many parts of the Word which some people never
read at all. This is to say the least, a very presumptuous habit. "All
Scripture is profitable." (2 Tim. iii. 16.) To this habit may be traced
that want of broad, well-proportioned views of truth, which is so common
in this day. Some people's Bible-reading is a system of perpetual
dipping and picking. They do not seem to have an idea of regularly going
through the whole book. This also is a great mistake. No doubt in times
of sickness and affliction it is allowable to search out seasonable
portions. But with this exception, I believe it is by far the best plan
to begin the Old and New Testaments at the same time,--to read each
straight through to the end, and then begin again. This is a matter in
which every one must be persuaded in his own mind. I can only say it has
been my own plan for nearly forty years, and I have never seen cause to
alter it.
(_g_) For another thing, _read the Bible fairly and honestly_. Determine
to take everything in its plain, obvious meaning, and regard all forced
interpretations with great suspicion. As a general rule, whatever a
verse of the Bible seems to mean, it does mean. Cecil's rule is a very
valuable one,--"The right way of interpreting Scripture is to take it as
we find it, without any attempt to force it into any particular system."
Well said Hooker, "I hold it for a most infallible rule in the
exposition of Scripture, that when a literal construction will stand,
the furthest from the literal is commonly the worst."
Public-domain text, read in full here on John Shaqi.
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