Pragmatism: A New Name for Some Old Ways of ThinkingJames, William
Philosophy
Pragmatism: A New Name for Some Old Ways of Thinking
James, William
Pragmatism
But the scientific tendency in critical thought, tho inspired at first
by purely intellectual motives, has opened an entirely unexpected range
of practical utilities to our astonished view. Galileo gave us accurate
clocks and accurate artillery-practice; the chemists flood us with new
medicines and dye-stuffs; Ampere and Faraday have endowed us with the
New York subway and with Marconi telegrams. The hypothetical things that
such men have invented, defined as they have defined them, are showing
an extraordinary fertility in consequences verifiable by sense. Our
logic can deduce from them a consequence due under certain conditions,
we can then bring about the conditions, and presto, the consequence
is there before our eyes. The scope of the practical control of nature
newly put into our hand by scientific ways of thinking vastly exceeds
the scope of the old control grounded on common sense. Its rate of
increase accelerates so that no one can trace the limit; one may even
fear that the BEING of man may be crushed by his own powers, that his
fixed nature as an organism may not prove adequate to stand the strain
of the ever increasingly tremendous functions, almost divine creative
functions, which his intellect will more and more enable him to wield.
He may drown in his wealth like a child in a bath-tub, who has turned on
the water and who cannot turn it off.
The philosophic stage of criticism, much more thorough in its negations
than the scientific stage, so far gives us no new range of practical
power. Locke, Hume, Berkeley, Kant, Hegel, have all been utterly
sterile, so far as shedding any light on the details of nature goes, and
I can think of no invention or discovery that can be directly traced
to anything in their peculiar thought, for neither with Berkeley's
tar-water nor with Kant's nebular hypothesis had their respective
philosophic tenets anything to do. The satisfactions they yield to their
disciples are intellectual, not practical; and even then we have to
confess that there is a large minus-side to the account.
Public-domain text, read in full here on John Shaqi.
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