English poetry -- 19th century -- History and criticism; Pre-Raphaelitism in literature
The next part contains the story of the dragon Fafnir. Here we have no
more Sigmund. Sinfiotli has been poisoned, Sigmund has been killed in
battle. But there is still one child of the Volsung blood alive in the
world. This is Sigurd (the Siegfried of the German story). Sigurd is
kindly brought up by a foster father, a Viking, who teaches him all the
arts of seamanship and war. One of the teachers who helped the Viking
in the work is a strange old man called Regin, who much resembles the
Merlin of the story of King Arthur. Sigurd wants a sword, a magical
sword, that will not break in his hand; for he is so strong that common
swords are of no use to him. Regin alone knows the art. But he does
not wish to give Sigurd such art. He makes in succession a number of
swords. Sigurd takes each one of them and strikes the anvil with it,
whereupon the blade flies into pieces. He threatens Regin so terribly
that the latter at last is obliged to make the magical sword. When he
finishes, Sigurd strikes the anvil with the blade, and the anvil is
cut in two pieces. In the musical presentation of the story by Wagner,
the finest episode is this forging of the sword. If you ever see that
performed in a great theatre, you will not easily forget it. But in the
German story it is not Begin but the hero himself who makes the blade.
The anvil is placed upon the stage and all the forging is really done
there. When the anvil is cut in two, a flash as of lightning follows
the blade of the sword; the spectacle is very grand.
But to return to the Volsung legend. Sigurd needs the sword in order
that he may perform great deeds in the world, and the first great,
deed that he wishes to perform is to secure a magical hoard of wealth,
belonging to the Dwarfs of the underworld and guarded by the terrible
dragon Fafnir. He goes with Regin to the place of the hoard, and
meets the dragon, and kills him. Regin then says to him, "Give me his
heart--cut it out and roast it." Sigurd obeys, cuts out the heart of
the dragon, and begins to roast it over the fire. But while roasting
it, some grease gets upon his fingers, and he licks it off with his
tongue. Immediately a wonderful thing happens--he can understand the
language of birds and animals. In the trees above him he hears the
birds speaking, and they give him warning that Regin intends to kill
him. Thereupon he kills Regin. This story of the dragon's heart is very
famous in European literature, and you will find many references to it
in the poetry and prose of to-day.
Public-domain text, read in full here on John Shaqi.
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