English poetry -- 19th century -- History and criticism; Pre-Raphaelitism in literature
at the features of a Greek Aphrodite, an Eros, a Dionysius, you feel
that they could smile with the same beautiful smile at the destruction
of the world. What does the smile mean? You are charmed by it, yet it
is mysterious, almost awful. It represents nothing but supreme content,
supreme happiness--not happiness in the spiritual sense of rest, but
happiness of perfect youth and innocence of pain. That is why there
is something terrible about it to the modern thinker. It is without
sympathy; it is only joy.
Now you will see the poem in its inner meaning. Let us paraphrase it:
"Why is there no expression in that divinely beautiful face of thine,
O fair god, who art forever worshipped by the race of men, forever
ruling the hearts of its youth without pity, without compassion! Thou
who art the perfect image of the loveliness of youth, and the symbol of
some eternal and universal law, so fair, so lovely that only the great
Greek sculptor Pheidias could represent thee in pure marble, thou white
as that marble itself, before time had faded the fresh colour with
which thy statue had been painted! Truly thou art as one of his gods
in the pride of thy nakedness--which becomes thee more than any robe,
being itself luminous, a light of stars. But why is there no expression
in thy face?
"It must be that thy body represents thy mind. Yet thy mind is not
reflected in thy face like the mind of man. There I see only the
beautiful old pagan smile, the smile of the years before the Religion
of Sorrow came into this world. And that smile of thine shows neither
love nor hate nor shame, but power incalculable and the innocence of
sensuous pleasure.
"Thou king of Joy, of what dost thou think? For thy face no-wise
betrays thy thought. Truly I believe thou dost not think of anything
which troubles the minds of sorrowing men; thou thinkest of nothing.
Thou art Joy, not thought. And I imagine that thou wouldst prefer not
to be seen by men, to come to them in darkness only, or invisibly,
as thou didst to Psyche in other years. But thou canst not remain
invisible, since thy body is made of light, and forever makes a great
shining about thee. For uncounted time thou hast moved the hearts of
millions of men and of women; all have known thy presence, felt thy
power. But none, even of those who most longed for thee, has ever
desired to look into thy beautiful face, because it is not the face of
humanity but of divinity, and because there is in it nothing of human
love."
There is a good deal to think about in this poem, but to feel the
beauty of it you ought to have before your eyes, when studying it, a
good engraving of the statue. However, even without any illustration
you will easily perceive the moral of the thought in it, that beauty
and youth alone do not signify affection, nor even anything dear to the
inner nature of man.
Public-domain text, read in full here on John Shaqi.
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