English poetry -- 19th century -- History and criticism; Pre-Raphaelitism in literature
The other way of studying a poet is the scholarly way, the critical
method (I do not mean the philosophical method; that is beside our
subject); we read a poet closely, carefully, observing every new and
unfamiliar word, every beautiful phrase and unaccustomed term, every
device of rhythm or rhyme, sound or colour that he has to give us.
Our capacity to study any poet in this way depends a good deal upon
literary habit and upon educational opportunity. By the first method
I doubt whether you could find much in Swinburne. He is like Shelley,
often without substance of any kind. By the second method we can do a
great deal with a choice of texts from his best work. I think it better
to state this clearly beforehand, so that you may not be disappointed,
failing to find in him the beautiful haunting thoughts that you can
find in Rossetti or in Tennyson or in Browning.
Here I must digress a little. I must speak of the worst side of
Swinburne as well as of the best. The worst is nearly all in one book,
not a very large book, which made the greatest excitement in England
that had been made since the appearance of Byron's "Don Juan." It is
the greatest lyrical gift ever given to English literature, this
book; but it is also, in some respects, the most immoral book yet
written by an English poet. The work of Byron, at its worst, is pure
and innocent by comparison with the work of Swinburne in this book. It
is astonishing that the English public could have allowed the book to
exist. Probably it was forgiven on account of its beauty. Some years
ago, I remember, an excellent English review said, in speaking of a
certain French poem, that it was the most beautiful poem of its kind in
the French language, but that, unfortunately, the subject could not be
mentioned in print. Of course when there is a great beauty and great
voluptuousness at the same time, it is the former, not the latter, that
makes the greatness of the work. There must be something very good
to excuse the existence of the bad. Much of the work of Swinburne is
like that French poem, valuable for the beauty and condemnable for the
badness in it--and touching upon subjects which cannot be named at all.
Why he did this work we must try to understand without prejudice.
Public-domain text, read in full here on John Shaqi.
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