English poetry -- 19th century -- History and criticism; Pre-Raphaelitism in literature
So pass the strange phantoms of dead pride and lust and power, together
with many more of whom the descriptions are not less beautiful and
strange, though much less suitable for quotation. I have made the
citations somewhat long, but I have done so because they offer the
best possible illustration of two things peculiar to Swinburne, the
music and colour of his verse, and the peculiar mediæval tone which he
sometimes assumes in dealing with antique subjects. These descriptions
are quite unlike anything done by Tennyson, or indeed by any other
poet except Rossetti. They represent, in a certain way, what has been
called Pre-Raphaelitism in poetry. Swinburne was, with Rossetti, one of
the great forces of the new movement in literature. Observe that the
illustrations are chiefly made by comparisons--that the descriptions
are made by suggestion; there is no attempt to draw a clear sharp line,
nothing is described completely, but by some comparison or symbolism
in praise of a part, the whole figure is vaguely brought before the
imagination in a blaze of colour with strange accompaniment of melody.
For example, you will have noticed that no face is fully pictured;
you find only some praise of the eyes or the mouth, the throat or
the skin, but that is quite enough to bring to your fancy the entire
person. But there is another queer fact which you must be careful to
notice--namely, that no comparison is modern. The language and the
symbolism are Biblical or mediæval in every case. The European scholar
who had made a special study of the literature of the Middle Ages would
notice even more than this; he would notice that the whole tone is
not of the later but of the earlier Middle Ages, that the old miracle
plays, the old French romances, and the early Italian poets, have all
contributed something to this splendour of expression. It is modern art
in one sense, of course, but there is nothing modern about it except
the craftsmanship; the material is all quaint and strange, and gives us
the sensation of old tapestry or of the paintings that were painted in
Italy before the time of Raphael.
Here I must say a word about the Pre-Raphaelite movement in nineteenth
century literature. To explain everything satisfactorily, I ought to
have pictures to show you; and that is unfortunately impossible. But I
think I can make a very easy explanation of the subject. First of all
you must be quite well aware that the literature of all countries seeks
for a majority of its subjects in the past. The everyday, the familiar,
does not attract us in the same way as that which is not familiar and
not of the present. Distance, whether of space or time, lends to things
a certain tone of beauty, just as mountains look more beautifully
blue the further away they happen to be. This seeking for beauty in
the past rather than in the present represents much of what is called
romanticism in any literature.
Public-domain text, read in full here on John Shaqi.
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