The Peruvian sun-worshippers preserved the harmony between their
recurrent festivals and the true solar time, by a ruder process of
adjustment than that which was devised by the remarkable proficiency of
the Aztec priests in astronomical science. Nevertheless, they too had
their secular festival of Raymi, held annually at the period of the
summer solstice. For three days previous a general fast prevailed, the
fire on the great altar of the sun went out, and in all the dwellings of
the land no hearth was kindled. As the dawn of the fourth day
approached, the Inca, surrounded by his nobles, who came from all parts
of the country to join in the solemn celebration, assembled in the great
square of the capital to greet the rising sun. The temple of the
national deity presented its eastern portal to the earliest rays,
emblazoned with his golden image, thickly set with precious stones; and
as the first beams of the morning were reflected back from this emblem
of the sun-god, songs of triumph mingled with the jubilant shout of his
worshippers. Then after various rites of adoration, preparations were
made for rekindling the sacred fire. But this, with the Peruvians, was
done by a process far in advance of that retained by the Aztec priests.
The rays of the sun, collected into a focus by a concave mirror of
polished metal, were made to inflame a heap of dried cotton; and a llama
was sacrificed as a burnt-offering to the sun. Only in the case of the
sky being overcast did the priests resort to friction for rekindling the
altar; but the hiding of his countenance by the god of day was regarded
as little less ominous than the extinction of the sacred fire, which it
became the duty of the virgins of the sun to guard throughout the year.
A slaughter of the llama flocks of the sun furnished a universal
banquet; and, while the god was propitiated by offerings of fruit and
flowers, there appear to have been some rare occasions on which the
sacrifice of a human victim—a beautiful maiden or a child,—gave to
this graceful anniversary a nearer resemblance to the appalling rites of
Aztec worship.
Public-domain text, read in full here on John Shaqi.
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