It is obvious that the population capable of furnishing the requisite
labour for works of so extensive a nature must have been numerous, and
its resources for the maintenance of such a phalanx of workers
proportionally abundant. The garrisons of the great strongholds, and the
population that found shelter within such mural defences as “Clark’s
Work,” must also have been very large, requiring for their subsistence
the contributions of an extensive district. But this only accords with
other proofs of the condition of the Mound-Builders as a settled people.
When we turn from the consideration of single large fortifications
crowning the insulated heights, and estimate the number and extent of
mounds, symmetrical enclosures, and works of various kinds connected
with the arts of peace and the rites of religious worship, which give so
striking a character to the river-valleys and terraces, it is no longer
possible to doubt that many sections of this fertile region were once
before filled by an industrious, settled population.
The Sacred Enclosures have been separated from the military works of the
Mound-Builders on very obvious grounds. Their elaborate fortifications
occupy isolated heights specially adapted for defence; whereas the broad
river-terraces have been selected for their religious works. There, on
the great unbroken levels, they form groups of symmetrical enclosures,
square, circular, elliptical, and octagonal, with long connecting
avenues, suggesting comparisons with the British Avebury, or the
Hebridean Callernish; with the Breton Carnac; or even with the temples
and Sphinx-avenues of the Egyptian Karnak and Luxor.
Public-domain text, read in full here on John Shaqi.
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