Such, then, are some of the indications which have been assumed to point
to the ancient presence of man in the New World. If we estimate this by
historical, and not by geological periods, whatever proofs of his
antiquity archæology may supply will be found to accord with other
evidence; and especially with proofs furnished by the multitude of
independent languages, and the diversity of types of race, ranging from
the Arctic circle to Tierra del Fuego. But it would be rash to assume
from the partial evidence yet obtained, that the juxtaposition of flint
arrow-heads with the mastodon of Missouri, the pottery with bones and
tusk of the same animal in the post-pleiocene of South Carolina, the
human bones in the rich ossiferous caverns of the Brazils, or the flint
implements, and human remains recovered from Californian and other
auriferous drifts, unquestionably prove the existence of man on the
American continent contemporaneously with the fossil elephant or the
mastodon.
The proofs hitherto adduced have been at best only suggestive of further
research. There is no question that Dr. Lund visited that portion of
Brazil lying between the Rio das Velhas and the Rio Paraopeba, with very
important palæontological results. He there found a mountain chain of
limestone rock, abounding with fissures and caverns; and from some of
these calcareous caves he recovered, not only the bones of numerous
fossil mammals imbedded in red earth, but also human bones which he
pronounced to be fossil. The remains included not only those of sloths
and armadillos of gigantic size, but also extinct genera of monkeys, all
assumed to have been contemporaries of the fossil cave-men. But
experience is teaching the palæontologist that the mere recovery of
bones or implements from the same cave is no proof of contemporaneity. A
cave which had been filled with cave-earth and bone breccia, together
with extinct animals of the period of the _glyptodon_ and the _mylodon_,
may in a long subsequent era have become the shelter or the place of
sepulture of Indians.
Public-domain text, read in full here on John Shaqi.
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