This most ancient example of imitative art was found in the Madelaine
Cave, on the river Vézère, by M. Lartet, when in company with M.
Verneuil and Dr. Falconer. The circumstances of the discovery,
therefore, no less than the character of the explorers, place its
genuineness beyond suspicion. Its worth is great as a piece of
contemporary portraiture of an animal known to us only by its fossil
remains. But this sinks into insignificance in comparison with its value
as a gauge of the intellectual capacity of the men of the reindeer age
of central Europe. Many of their carvings ornament the horn or ivory
handles of implements and weapons; but the etching referred to was
manifestly executed with no other aim than the gratification of the
artistic taste of the draughtsman, and resembles the free sketches
thrown off by an artist in an idle hour.
[Illustration: FIG. 38.—The Mammoth, engraved on ivory.]
But there is another point worthy of notice here, the interest of which
is greatly increased by the undoubted antiquity of the relic. This
palæographic tablet is a right-handed drawing; and the same may be
affirmed of the group of reindeer, and of others of the Madelaine
etchings. They are executed in profile, looking to the left, as any
right-handed draughtsman naturally does, unless he has some special
reason for deviating from the direction which the facility of his pencil
suggests.
The question of right-handedness, as a natural or acquired practice
peculiar to man, has a special interest when viewed in relation to his
innate instincts or attributes in the remote dawn of human intelligence
thus anew brought to light. The universality of right-handedness as a
characteristic of man has been assumed, partly on the concurrent
evidence of language, which shows the general habit of using one hand in
preference to another. But the prevalence of the use of the right hand
among savage nations is still a mere assumption. The statistics have yet
to be collected, and are by no means readily accessible. Any evidence of
the prevalence of right-handedness among a people still in the primitive
stage of stone implements must be exceedingly vague. In the rude
manipulations of a purely savage life, with the imperfection of the
tools and the general absence of combined operations, the distinction in
the use of one hand rather than the other is of little importance. In
digging roots, climbing rocks or trees, in the rude operations of the
primitive boat-maker or hut-builder, in hunting, flaying, cooking, or
most other of the operations pertaining not only to the hunter, but even
to the pastoral stage, there is little manifest motive for the use of
one hand more than the other; and on the supposition of either becoming
more generally serviceable, it would neither attract notice, nor
interfere in any degree with the arts of life, though some gave a
preference to the right hand, and others to the left. Hence the
Public-domain text, read in full here on John Shaqi.
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