The ancient mound at Jericho, in the Dead Sea valley in Palestine,
yields some very interesting material. Its catalogue somewhat resembles
that of Jarmo, especially in the sense that there is a fair depth
of deposit without portable pottery vessels. On the other hand, the
architecture of Jericho is surprisingly complex, with traces of massive
stone fortification walls and the general use of formed sun-dried
mud brick. Jericho lies in a somewhat strange and tropically lush
ecological niche, some seven hundred feet below sea level; it is
geographically within the hilly-flanks zone but environmentally not
part of it.
Several radiocarbon “dates” for Jericho fall within the range of those
I find reasonable for Jarmo, and their internal statistical consistency
is far better than that for the Jarmo determinations. It is not yet
clear exactly what this means.
The mound at Jericho (Tell es-Sultan) contains a remarkably
fine sequence, which perhaps does not have the gap we noted in
Iraqi-Kurdistan between the Karim Shahir group and Jarmo. While I am
not sure that the Jericho sequence will prove valid for those parts
of Palestine outside the special Dead Sea environmental niche, the
sequence does appear to proceed from the local variety of Natufian into
that of a very well settled community. So far, we have little direct
evidence for the food-production basis upon which the Jericho people
subsisted.
There is an early village assemblage with strong characteristics of its
own in the land bordering the northeast corner of the Mediterranean
Sea, where Syria and the Cilician province of Turkey join. This early
Syro-Cilician assemblage must represent a general cultural pattern
which was at least in part contemporary with that of the Hassuna
assemblage. These materials from the bases of the mounds at Mersin, and
from Judaidah in the Amouq plain, as well as from a few other sites,
represent the remains of true villages. The walls of their houses were
built of puddled mud, but some of the house foundations were of stone.
Several different kinds of pottery were made by the people of these
villages. None of it resembles the pottery from Hassuna or from the
upper levels of Jarmo or Jericho. The Syro-Cilician people had not
lost their touch at working flint. An important southern variation of
the Syro-Cilician assemblage has been cleared recently at Byblos, a
port town famous in later Phoenician times. There are three radiocarbon
determinations which suggest that the time range for these developments
was in the sixth or early fifth millennium B.C.
It would be fascinating to search for traces of even earlier
village-farming communities and for the remains of the incipient
cultivation era, in the Syro-Cilician region.
THE IRANIAN PLATEAU AND THE NILE VALLEY
Public-domain text, read in full here on John Shaqi.
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