The story, like the stories of most great writers (and it gives me
pleasure to be able to say that I happen to consider Mr. Wells a great
writer), is exceedingly simple. The unupholstered skeleton of it is
this: A young English girl of an upper-middle-class family lives with
her father and her aunt in a pleasant, comfortable London suburb. The
temperaments, ideas and activities of the father and the aunt are
absolutely mid-Victorian. The girl, however, has inhaled the atmosphere
of the twentieth century. She has gone to lectures at a college and
studied biology; in an immature fashion she inevitably belongs to a
world entirely different from that of her estimable and tedious father,
from that of her refined and intellectually unawakened aunt. One evening
she wishes to go to a fancy-dress party with some artistic friends of
hers who live in the same suburb. Her father, with his vague, natural
and perfectly comprehensible horror of anything “artistic,” forbids her
to go, makes it, in fact, impossible to go; whereupon the daughter,
revolting from her sheltered, commonplace, mentally stultifying
domesticity, leaves the paternal hearth and undertakes to lead a life
of her own in London. The rest of the story has to do with the
development of the mind and soul of the girl who is both essentially
feminine and essentially modern.
Of course I was intensely interested in the comments to which I have
referred, not so much because they threw light on the book (the book
speaks for itself), but because of the light they threw on the persons
who made them and the questions they evoked.
“Yes, I read the book and I consider it objectionable from almost every
point of view,” declared Smith.
“What you really mean is that you consider it objectionable from every
point of view which you are by temperament and education capable of
taking,” replied Jones. “There are other points of view in the world; no
one person is able to possess them all. I, for instance, do not consider
the book objectionable in any way. It strikes me as being a theme, or
rather several themes, of vital interest treated by a master in a
masterly fashion.”
“But I cannot feel that such themes are legitimate in a work of
fiction--a work of art,” protested Smith; “especially,” he went on,
“when they are treated so mercilessly--with so much--so much----”
“So much truth,” Jones interposed in a tone of superiority and triumph.
“You will have to admit, I am sure, that there isn’t a false note in the
whole story; it has the ring of relentless truth from the first page to
the last. Do you mean to say that you shrink from the truth--that you
don’t prefer truth always to prevail?”
Smith squirmed a trifle, but held his ground. “I am not at all sure
that, in a work of fiction (and a work of fiction should be a work of
art), absolute truth should be sought for. I see the difference between
art and science. Why should one endeavor to be the other?” he inquired.
Public-domain text, read in full here on John Shaqi.
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